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4
1894-1918

  • رقعه‌ی دیگر نویسم ز آزمون ** دیگری جویم رسول ذو فنون
  • I will write another letter by way of test and seek another accomplished messenger.”

  • بر امیر و مطبخی و نامه‌بر ** عیب بنهاده ز جهل آن بی‌خبر 1895
  • That heedless man ignorantly puts the blame on the Amir and the steward and the letter-carrier.

  • هیچ گرد خود نمی‌گردد که من ** کژروی کردم چو اندر دین شمن
  • Never does he go round about (inspect) himself and say, “I have acted perversely, like the idolater in (turning away from’ the true) religion.”

  • کژ وزیدن باد بر سلیمان علیه‌السلام به سبب زلت او
  • How the wind blew perversely against Solomon, on whom be peace, because of his lapse.

  • باد بر تخت سلیمان رفت کژ ** پس سلیمان گفت بادا کژ مغژ
  • The wind moved perversely against Solomon's throne. Then Solomon said, “O wind, do not creep (along) perversely.”

  • باد هم گفت ای سیلمان کژ مرو ** ور روی کژ از کژم خشمین مشو
  • The wind too said, “Do not move perversely (act wrongfully), O Solomon; and if thou move perversely, be not angry at my perverseness.

  • این ترازو بهر این بنهاد حق ** تا رود انصاف ما را در سبق
  • God set up these scales for the purpose that justice might be done to us in eternity.

  • از ترازو کم کنی من کم کنم ** تا تو با من روشنی من روشنم 1900
  • (If) thou give short measure, I will give short measure; so long as thou art honest with me, I am honest (with thee).”

  • هم‌چنین تاج سلیمان میل کرد ** روز روشن را برو چون لیل کرد
  • Likewise, Solomon's tiara swerved to one side and made the bright day (dark) as night to him.

  • گفت تا جا کژ مشو بر فرق من ** آفتابا کم مشو از شرق من
  • He said, “O tiara, do not become awry on my head: O sun, do not decline from my orient.”

  • راست می‌کرد او به دست آن تاج را ** باز کژ می‌شد برو تاج ای فتی
  • He was putting the tiara straight with his hand, (but) the tiara always became awry for him again, O youth.

  • هشت بارش راست کرد و گشت کژ ** گفت تاجا چیست آخر کژ مغژ
  • Eight times he straightened it, and (each time) it became awry. He said, “Why, what is the matter, O tiara? Do not sag crookedly.”

  • گفت اگر صد ره کنی تو راست من ** کژ شوم چون کژ روی ای متمن 1905
  • It replied, “If thou put me straight a hundred times, (’tis useless): I go awry since thou goest awry, O trusted one.”

  • پس سلیمان اندرونه راست کرد ** دل بر آن شهوت که بودش کرد سرد
  • Then Solomon put straight his inward part: he made his heart cold to (caused it to renounce) the lust which it had.

  • بعد از آن تاجش همان دم راست شد ** آنچنان که تاج را می‌خواست شد
  • Thereupon his tiara immediately became straight and such as he wished it to be.

  • بعد از آنش کژ همی کرد او به قصد ** تاج او می‌گشت تارک‌جو به قصد
  • Afterwards he was purposely making it awry, (but) the tiara always returned purposely (deliberately), seeking (its correct position on) the crown of his head.

  • هشت کرت کژ بکرد آن مهترش ** راست می‌شد تاج بر فرق سرش
  • Eight times did that prince make it awry, and (as many times) did it become straight on the crown of his head.

  • تاج ناطق گشت کای شه ناز کن ** چون فشاندی پر ز گل پرواز کن 1910
  • The tiara began to speak, saying, “O king, (now) display pride (proud independence): since thou hast shaken thy wings free from the clay, take flight (soar aloft).

  • نیست دستوری کزین من بگذرم ** پرده‌های غیب این برهم درم
  • I have no permission to pass beyond this (point) and tear to pieces the veils of the mystery of this (matter).

  • بر دهانم نه تو دست خود ببند ** مر دهانم را ز گفت ناپسند
  • Lay thy hand on my mouth: shut my mouth (so as to restrain me) from unacceptable speech.”

  • پس ترا هر غم که پیش آید ز درد ** بر کسی تهمت منه بر خویش گرد
  • Do not you, then, whatsoever grief befall you, resentfully accuse any one: turn upon yourself.

  • ظن مبر بر دیگری ای دوستکام ** آن مکن که می‌سگالید آن غلام
  • Do not think evil of another, O you who gratify the desire of your friend: do not do that which that slave was meditating—

  • گاه جنگش با رسول و مطبخی ** گاه خشمش با شهنشاه سخی 1915
  • Now his quarrel (was) with the messenger and the steward, now his anger (was directed) against the generous emperor.

  • هم‌چو فرعونی که موسی هشته بود ** طفلکان خلق را سر می‌ربود
  • You are like Pharaoh, who had left Moses (alone) and was taking off the heads of the people's babes:

  • آن عدو در خانه‌ی آن کور دل ** او شده اطفال را گردن گسل
  • The enemy (Moses) was in the house of that blind-hearted man, (while) he (outside) was cutting the necks of the children.

  • تو هم از بیرون بدی با دیگران ** واندرون خوش گشته با نفس گران
  • You also are bad (malign) to others outside, while you have become complaisant to the grievous self (carnal soul) within.