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4
223-247

  • گر بگویند این لقبها در مدیح ** تا ندارد آن صفت نبود صحیح
  • (But) if these titles are used in praise, they are not correct unless he (the person so described) possess that (particular) quality.

  • تسخر و طنزی بود آن یا جنون ** پاک حق عما یقول الظالمون
  • (Otherwise), it would be a ridicule and mockery (so to use them), or madness: God is clear of (untouched by) what the unrighteous say.

  • من همی دانستمت پیش از وصال ** که نکورویی ولیکن بدخصال 225
  • I knew, before (our meeting), that thou art good-looking but evil-natured;

  • من همی دانستمت پیش از لقا ** کز ستیزه راسخی اندر شقا
  • I knew, before coming face to face (with thee), that by reason of contumacy thou art set fast in damnation.

  • چونک چشمم سرخ باشد در غمش ** دانمش زان درد گر کم بینمش
  • When my eye is red in ophthalmia, I know it (the redness) is from the disease, (even) if I do not see it (the redness).

  • تو مرا چون بره دیدی بی شبان ** تو گمان بردی ندارم پاسبان
  • Thou deemedst me as a lamb without the shepherd, thou thoughtest that I have none keeping watch (over me).

  • عاشقان از درد زان نالیده‌اند ** که نظر ناجایگه مالیده‌اند
  • The cause why lovers have moaned in grief is that they have rubbed their eyes malapropos.

  • بی‌شبان دانسته‌اند آن ظبی را ** رایگان دانسته‌اند آن سبی را 230
  • They have regarded that Gazelle as being shepherdless, they have regarded that Captive as (one who may be taken) cost-free,

  • تا ز غمزه تیر آمد بر جگر ** که منم حارس گزافه کم نگر
  • Till (suddenly) an arrow from the glance (of Divine jealousy) comes (descends) upon the heart, (as though) to say, ‘I am the Keeper: do not look wantonly.

  • کی کم از بره کم از بزغاله‌ام ** که نباشد حارس از دنباله‌ام
  • How am I meaner than a lamb, meaner than a kid, that there should not be a keeper behind me?

  • حارسی دارم که ملکش می‌سزد ** داند او بادی که آن بر من وزد
  • I have a Keeper whom it beseems to hold dominion: He knoweth the wind that blows upon me.

  • سرد بود آن باد یا گرم آن علیم ** نیست غافل نیست غایب ای سقیم
  • Whether that wind was cold or hot, that Knowing One is not unaware, is not absent, O infirm man.

  • نفس شهوانی ز حق کرست و کور ** من به دل کوریت می‌دیدم ز دور 235
  • The appetitive soul is deaf and blind to God: I with my heart was seeing thy blindness from afar.

  • هشت سالت زان نپرسیدم به هیچ ** که پرت دیدم ز جهل پیچ پیچ
  • For eight years I did not inquire after thee at all, because I saw thee (to be) full of ignorance, fold on fold.

  • خود چه پرسم آنک او باشد بتون ** که تو چونی چون بود او سرنگون
  • Why, indeed, should I inquire after one who is in t he bath-stove (of lust), and say (to him) ‘How art thou?’ when he is (plunged) headlong (in sensuality)?

  • مثال دنیا چون گولخن و تقوی چون حمام
  • Comparison of this world to a bath-stove and of piety to the bath.

  • شهوت دنیا مثال گلخنست ** که ازو حمام تقوی روشنست
  • The lust of this world is like the bath-stove by which the bath, piety, is (made) resplendent;

  • لیک قسم متقی زین تون صفاست ** زانک در گرمابه است و در نقاست
  • But the pious man's portion from this stove is (naught but) purity, because he is in the hot-bath and in cleanliness.

  • اغنیا ماننده‌ی سرگین‌کشان ** بهر آتش کردن گرمابه‌بان 240
  • The rich resemble those who carry dung for the bath-keeper's fire-making.

  • اندریشان حرص بنهاده خدا ** تا بود گرمابه گرم و با نوا
  • God hath implanted cupidity in them, in order that the bath may be hot and well-provided.

  • ترک این تون گوی و در گرمابه ران ** ترک تون را عین آن گرمابه دان
  • Abandon this stove and advance into the hot-bath: know that abandonment of the stove is the very essence of that bath.

  • هر که در تونست او چون خادمست ** مر ورا که صابرست و حازمست
  • Any one who is in the stove is as a servant to him that is self-denying and on his guard.

  • هر که در حمام شد سیمای او ** هست پیدا بر رخ زیبای او
  • Whosoever has entered the bath, his (characteristic) sign is visible upon his comely face.

  • تونیان را نیز سیما آشکار ** از لباس و از دخان و از غبار 245
  • The signs of the stokers are conspicuous too—in their dress and in the smoke and dust (which blacken them).

  • ور نبینی روش بویش را بگیر ** بو عصا آمد برای هر ضریر
  • And if you see not his (the stoker's) face, smell him; smell is (as) a staff for every one that is blind;

  • ور نداری بو در آرش در سخن ** از حدیث نو بدان راز کهن
  • And if you have not (the sense of) smell, induce him to speak, and from the new talk learn the old secret.