Do not resist them, O my beloved; deal gently with them, O stranger lodging in their home.
اعط ما شائوا وراموا وارضهم ** یا ظعینا ساکنا فی‌ارضهم
Give (them) what they wish and desire, and satisfy them, O emigrant dwelling in their land.
تا رسیدن در شه و در ناز خوش ** رازیا با مرغزی می‌ساز خویش
Till (the hour of) coming to the king and to sweet delight, O man of Rayy be on good terms with the man of Merv.
موسیا در پیش فرعون زمن ** نرم باید گفت قولا لینا3815
O “Moses,” in presence of the Pharaoh of the time you must speak softly with mild words.
آب اگر در روغن جوشان کنی ** دیگدان و دیگ را ویران کنی
If you put water into boiling oil, you will destroy (both) the trivet and the kettle.
نرم گو لیکن مگو غیر صواب ** وسوسه مفروش در لین الخطاب
Speak softly, but do not speak aught except the truth: do not offer temptation in your mildness of address.
وقت عصر آمد سخن کوتاه کن ** ای که عصرت عصر را آگاه کن
The time of afternoon is come: cut short the discourse, O thou whose expression (of the hidden truth) makes (the people of) the age acquainted (with reality).
گو تو مر گل‌خواره را که قند به ** نرمی فاسد مکن طینش مده
Do thou tell the clay-eater that sugar is better: do not show injurious softness, do not give him clay.
نطق جان را روضه‌ی جانیستی ** گر ز حرف و صوت مستغنیستی3820
Speech would be a spiritual garden to the soul, if it were independent of letters and sounds.
این سر خر در میان قندزار ** ای بسا کس را که بنهادست خار
Oh, there is many a one in whom this donkey's head amidst the sugar plantation has fixed a thorn!
ظن ببرد از دور کان آنست و بس ** چون قج مغلوب وا می‌رفت پس
He, (seeing it) from afar, supposed that it (the sugar-plantation) is just that (donkey's head), nothing more; (so) he was retiring, like a ram vanquished in fight.
صورت حرف آن سر خر دان یقین ** در رز معنی و فردوس برین
Know for sure that the (literal) form (of speech) is (like) that donkey's head in the vineyard and highest Paradise of the spiritual reality.
ای ضیاء الحق حسام الدین در آر ** این سر خر را در آن بطیخ‌زار
O Ziyá’u ’l-Haqq Husámu’ddín, bring this donkey's head into that melon-field,
تا سر خر چون بمرد از مسلخه ** نشو دیگر بخشدش آن مطبخه3825
In order that, when the donkey's head has died to (has passed beyond) the skinning-place, that kitchen may bestow on it another growth (a spiritual regeneration).
هین ز ما صورت‌گری و جان ز تو ** نه غلط هم این خود و هم آن ز تو
Hark, the shaping (of the poem) is from me, and the spirit (of it) from thee; nay, (I spoke) in error: truly both this and that are from thee.
بر فلک محمودی ای خورشید فاش ** بر زمین هم تا ابد محمود باش
Thou art glorified in Heaven, O conspicuous Sun: be thou also glorified on earth unto everlasting,
تا زمینی با سمایی بلند ** یک‌دل و یک‌قبله و یک‌خو شوند
That the inhabitant of the earth may become one in heart and one in aim and one in nature with the sublime celestial.
تفرقه برخیزد و شرک و دوی ** وحدتست اندر وجود معنوی
(Then) separation and polytheism and duality will disappear: in real existence there is (only) unity.
چون شناسد جان من جان ترا ** یاد آرند اتحاد ماجری3830
When my spirit (fully) recognises thy spirit, they (both) remember their being one in the past,
موسی و هارون شوند اندر زمین ** مختلط خوش هم‌چو شیر و انگبین
And on the earth become (as) Moses and Aaron, sweetly mingled like milk and honey.
چون شناسد اندک و منکر شود ** منکری‌اش پرده‌ی ساتر شود
When it (my spirit) recognises (thy spirit) a little and (then) denies (it), its denial becomes a veil covering (the truth).
پس شناسایی بگردانید رو ** خشم کرد آن مه ز ناشکری او
Many a one who recognised (part of the truth) averted his face: that Moon was angered by his ingratitude.
زین سبب جان نبی را جان بد ** ناشناسا گشت و پشت پای زد
Hence the evil spirit became unable to recognise the spirit of the Prophet and turned on its heel.
این همه خواندی فرو خوان لم یکن ** تا بدانی لج این گبر کهن3835
You have read all this: read (the Súra beginning with the words) Lam yakun, that you may know the obstinacy of that old infidel.
پیش از آنک نقش احمد فر نمود ** نعت او هر گبر را تعویذ بود
Ere the (bodily) form of Ahmad (Mohammed) displayed its glory, the description of him (in the Pentateuch and the Gospel) was a phylactery for every infidel.