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495-519

  • هست این بالا مقام مصطفی ** وهم مثلی نیست با آن شه مرا 495
  • This top (of the pulpit) is the place of Mustafá (Mohammed): no one will imagine that I am like that (spiritual) King.”

  • بعد از آن بر جای خطبه آن ودود ** تا به قرب عصر لب‌خاموش بود
  • Afterwards, (seated) in the preaching-place, that loving man kept silence till near the (time of the) afternoon-prayer.

  • زهره نه کس را که گوید هین بخوان ** یا برون آید ز مسجد آن زمان
  • None dared to say “Come now, preach!” or to go forth from the mosque during that time.

  • هیبتی بنشسته بد بر خاص و عام ** پر شده نور خدا آن صحن و بام
  • An awe had settled (descended) on high and low (alike): the court and roof (of the mosque) had become filled with the Light of God.

  • هر که بینا ناظر نورش بدی ** کور زان خورشید هم گرم آمدی
  • Whoever possessed vision was beholding His Light; the blind man too was being heated by that Sun.

  • پس ز گرمی فهم کردی چشم کور ** که بر آمد آفتابی بی‌فتور 500
  • Hence, by reason of the heat, the blind man's eye was perceiving that there had arisen a Sun whose strength faileth not.

  • لیک این گرمی گشاید دیده را ** تا ببیند عین هر بشنیده را
  • But this heat (unlike the heat of the terrestrial sun) opens the (inward) eye, that it may see the very substance of everything heard.

  • گرمیش را ضجرتی و حالتی ** زان تبش دل را گشادی فسحتی
  • Its heat has (as effect) a grievous agitation and emotion, (but) from that glow there comes to the heart a joyous (sense of) freedom, an expansion.

  • کور چون شد گرم از نور قدم ** از فرح گوید که من بینا شدم
  • When the blind man is heated by the Light of Eternity, from gladness he says, “I have become seeing.”

  • سخت خوش مستی ولی ای بوالحسن ** پاره‌ای راهست تا بینا شدن
  • Thou art mightily well drunken, but, O Bu ’l-Hasan, there is a bit of way (to be traversed ere thou attain) to seeing.

  • این نصیب کور باشد ز آفتاب ** صد چنین والله اعلم بالصواب 505
  • This is the blind man's portion from the Sun, (and) a hundred such (portions); and God best knoweth what is right.

  • وآنک او آن نور را بینا بود ** شرح او کی کار بوسینا بود
  • And he that hath vision of that Light—how should the explanation of him (his state) be a task (within the capacity) of Bú Síná?

  • ور شود صد تو که باشد این زبان ** که بجنباند به کف پرده‌ی عیان
  • (Even) if it be hundredfold, who (what) is this tongue that it should move with its hand the veil of (mystical) clairvoyance?

  • وای بر وی گر بساید پرده را ** تیغ اللهی کند دستش جدا
  • Woe to it if it touch the veil! The Divine sword severs its hand.

  • دست چه بود خود سرش را بر کند ** آن سری کز جهل سرها می‌کند
  • What of the hand? It (the sword) rends off even its (the tongue's) head—the head that from ignorance puts forth many a head (of pride and self-conceit).

  • این به تقدیر سخن گفتم ترا ** ورنه خود دستش کجا و آن کجا 510
  • I have said this to you, speaking hypothetically; otherwise, indeed, how far is its hand from being able to do that!

  • خاله را خایه بدی خالو شدی ** این به تقدیر آمدست ار او بدی
  • Materterae si testiculi essent, ea avunculus esset: this is hypothetical—“if there were.” [(If) in regard to a maternal aunt there were testicles, she would would be a maternal uncle: this is hypothetical—“if there were.”]

  • از زبان تا چشم کو پاک از شکست ** صد هزاران ساله گویم اندکست
  • (If) I say that between the tongue and the eye that is free from doubt there is a hundred thousand years' (journey), ’tis little (in comparison with the reality).

  • هین مشو نومید نور از آسمان ** حق چو خواهد می‌رسد در یک زمان
  • Now come, do not despair! When God wills, light arrives from heaven in a single moment.

  • صد اثر در کانها از اختران ** می‌رساند قدرتش در هر زمان
  • At every instant His power causes a hundred influences from the stars to reach the (subterranean) mines.

  • اختر گردون ظلم را ناسخست ** اختر حق در صفاتش راسخست 515
  • The star (planet) of heaven deletes the darkness; the star of God is fixed in His Attributes.

  • چرخ پانصد ساله راه ای مستعین ** در اثر نزدیک آمد با زمین
  • O thou that seekest help, the celestial sphere, (at a distance) of five hundred years' journey, is in effect nigh unto the earth.

  • سه هزاران سال و پانصد تا زحل ** دم بدم خاصیتش آرد عمل
  • ’Tis (a journey of) three thousand five hundred years to Saturn; (yet) his special property acts incessantly (upon the earth).

  • در همش آرد چو سایه در ایاب ** طول سایه چیست پیش آفتاب
  • He (God) rolls it up like a shadow at the return (of the sun): in the sun's presence what is (what avails) the length of the shadow?

  • وز نفوس پاک اختروش مدد ** سوی اخترهای گردون می‌رسد
  • And from the pure star like souls replenishment is ever coming to the stars of heaven.