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5
1386-1410

  • خر مدب گشته در خاتون فشرد  ** تا بخایه در زمان خاتون بمرد 
  • Cum asinus eruditus esset, in hera infixit (veretrum) usque ad testiculos: simul hera periit. [The ass had been trained; it pressed (its penis) into the lady up to (its) testicles: the lady died at once.]

  • بر درید از زخم کیر خر جگر  ** روده‌ها بسکسته شد از همدگر 
  • Jecur ejus veretri verbere discissum, viscera inter se dirupta. [(Her) liver was torn by the blow of the ass’s penis; (her) intestines were torn away from each other. ]

  • دم نزد در حال آن زن جان بداد  ** کرسی از یک‌سو زن از یک‌سو فتاد 
  • Extemplo femina, nulla voce facta, animam reddidit: hinc cecidit sella, illinc femina. [She did not utter (anything): the woman gave up (her) soul at once. The chair fell to one side, the woman to (the other) side.]

  • صحن خانه پر ز خون شد زن نگون  ** مرد او و برد جان ریب المنون 
  • Area stabuli sanguine plena, femina inverso capite prostrata: periit, animamque ejus abripuit Fati calamitas. [The floor of the stable became filled with blood, the woman (lay) prostrate: she died and the calamities (of Fate) took (her) life. ]

  • مرگ بد با صد فضیحت ای پدر  ** تو شهیدی دیده‌ای از کیر خر  1390
  • Ecce mors nefanda cum centum opprobriis, O pater: num vidisti (quemquam) de veretro asini martyrem? [An abominable death with a hundred disgraces, O father: have you (ever) seen a martyr (slain) by an ass’s penis?]

  • تو عذاب الخزی بشنو از نبی  ** در چنین ننگی مکن جان را فدی 
  • Hear from the Qur’án (what is) the torment of disgrace: do not sacrifice your life in such a shameful cause.

  • دانک این نفس بهیمی نر خرست  ** زیر او بودن از آن ننگین‌ترست 
  • Know that the male ass is this bestial soul: to be under it is more shameful than that (woman's behaviour).

  • در ره نفس ار بمیری در منی  ** تو حقیقت دان که مثل آن زنی 
  • If you die in egoism in the way of (for the sake of) the fleshly soul, know for certain that you are like that woman.

  • نفس ما را صورت خر بدهد او  ** زانک صورتها کند بر وفق خو 
  • He (God) will give our fleshly soul the form of an ass, because He makes the (outward) forms to be in accordance with the (inward) nature.

  • این بود اظهار سر در رستخیز  ** الله الله از تن چون خر گریز  1395
  • This is the manifestation of the secret at the Resurrection: by God, by God, flee from the ass-like body!

  • کافران را بیم کرد ایزد ز نار  ** کافران گفتند نار اولی ز عار 
  • God terrified (threatened) the unbelievers with the Fire: the unbelievers said, “Better the Fire than shame.”

  • گفت نی آن نار اصل عارهاست  ** هم‌چو این ناری که این زن را بکاست 
  • He said, “Nay, that Fire is the source of (all) shames”—like the fire (of lust) that destroyed this woman.

  • لقمه اندازه نخورد از حرص خود  ** در گلو بگرفت لقمه مرگ بد 
  • In her greed she ate immoderately: the mouthful of an infamous death stuck in her throat (and choked her).

  • لقمه اندازه خور ای مرد حریص  ** گرچه باشد لقمه حلوا و خبیص 
  • Eat (and drink) in moderation, O greedy man, though it be a mouthful of halwá or khabís.

  • حق تعالی داد میزان را زبان  ** هین ز قرآن سوره‌ی رحمن بخوان  1400
  • The high God hath given the balance a tongue (which you must regulate): hark, recite the Súratu’ l-Rahmán (the Chapter of the Merciful) in the Qur’án.

  • هین ز حرص خویش میزان را مهل  ** آز و حرص آمد ترا خصم مضل 
  • Beware, do not in your greed let the balance go: cupidity and greed are enemies that lead you to perdition.

  • حرص جوید کل بر آید او ز کل  ** حرص مپرست ای فجل ابن الفجل 
  • Greed craves all and loses all: do not serve greed, O ignoble son of the ignoble.

  • آن کنیزک می‌شد و می‌گفت آه  ** کردی ای خاتون تو استا را به راه 
  • The maid, whilst she went (on her errand), was saying (to herself), “Ah, mistress, thou hast sent away the expert.

  • کار بی‌استاد خواهی ساختن  ** جاهلانه جان بخواهی باختن 
  • Thou wilt set to work without the expert and wilt foolishly hazard thy life.

  • ای ز من دزدیده علمی ناتمام  ** ننگ آمد که بپرسی حال دام  1405
  • O thou who hast stolen from me an imperfect knowledge, thou wert ashamed to ask about the trap.”

  • هم بچیدی دانه مرغ از خرمنش  ** هم نیفتادی رسن در گردنش 
  • (If) the bird had picked the grain from its stack, the (trap-) cord would not have fallen on its neck (and made it captive).

  • دانه کمتر خور مکن چندین رفو  ** چون کلوا خواندی بخوان لا تسرفوا 
  • Eat less of the grain, do not patch (the body) so much (with food): after having recited eat ye, recite (also) do not exceed,

  • تا خوری دانه نیفتی تو به دام  ** این کند علم و قناعت والسلام 
  • So that you may eat the grain and (yet) not fall into the trap. Knowledge and contentment effect this. And (now) farewell.

  • نعمت از دنیا خورد عاقل نه غم  ** جاهلان محروم مانده در ندم 
  • The wise man gets happiness from the present life, not sorrow, (while) the ignorant are left in disappointment and regret.

  • چون در افتد در گلوشان حبل دام  ** دانه خوردن گشت بر جمله حرام  1410
  • When the trap-cord (of sensuality) falls on their throats, it becomes unlawful (forbidden) to them all to eat the grain.