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5
1398-1422

  • لقمه اندازه نخورد از حرص خود  ** در گلو بگرفت لقمه مرگ بد 
  • In her greed she ate immoderately: the mouthful of an infamous death stuck in her throat (and choked her).

  • لقمه اندازه خور ای مرد حریص  ** گرچه باشد لقمه حلوا و خبیص 
  • Eat (and drink) in moderation, O greedy man, though it be a mouthful of halwá or khabís.

  • حق تعالی داد میزان را زبان  ** هین ز قرآن سوره‌ی رحمن بخوان  1400
  • The high God hath given the balance a tongue (which you must regulate): hark, recite the Súratu’ l-Rahmán (the Chapter of the Merciful) in the Qur’án.

  • هین ز حرص خویش میزان را مهل  ** آز و حرص آمد ترا خصم مضل 
  • Beware, do not in your greed let the balance go: cupidity and greed are enemies that lead you to perdition.

  • حرص جوید کل بر آید او ز کل  ** حرص مپرست ای فجل ابن الفجل 
  • Greed craves all and loses all: do not serve greed, O ignoble son of the ignoble.

  • آن کنیزک می‌شد و می‌گفت آه  ** کردی ای خاتون تو استا را به راه 
  • The maid, whilst she went (on her errand), was saying (to herself), “Ah, mistress, thou hast sent away the expert.

  • کار بی‌استاد خواهی ساختن  ** جاهلانه جان بخواهی باختن 
  • Thou wilt set to work without the expert and wilt foolishly hazard thy life.

  • ای ز من دزدیده علمی ناتمام  ** ننگ آمد که بپرسی حال دام  1405
  • O thou who hast stolen from me an imperfect knowledge, thou wert ashamed to ask about the trap.”

  • هم بچیدی دانه مرغ از خرمنش  ** هم نیفتادی رسن در گردنش 
  • (If) the bird had picked the grain from its stack, the (trap-) cord would not have fallen on its neck (and made it captive).

  • دانه کمتر خور مکن چندین رفو  ** چون کلوا خواندی بخوان لا تسرفوا 
  • Eat less of the grain, do not patch (the body) so much (with food): after having recited eat ye, recite (also) do not exceed,

  • تا خوری دانه نیفتی تو به دام  ** این کند علم و قناعت والسلام 
  • So that you may eat the grain and (yet) not fall into the trap. Knowledge and contentment effect this. And (now) farewell.

  • نعمت از دنیا خورد عاقل نه غم  ** جاهلان محروم مانده در ندم 
  • The wise man gets happiness from the present life, not sorrow, (while) the ignorant are left in disappointment and regret.

  • چون در افتد در گلوشان حبل دام  ** دانه خوردن گشت بر جمله حرام  1410
  • When the trap-cord (of sensuality) falls on their throats, it becomes unlawful (forbidden) to them all to eat the grain.

  • مرغ اندر دام دانه کی خورد  ** دانه چون زهرست در دام ار چرد 
  • How should the bird in the trap eat (enjoy) the grain? The grain in the trap is like poison (to him), if he feed (on it).

  • مرغ غافل می‌خورد دانه ز دام  ** هم‌چو اندر دام دنیا این عوام 
  • (Only) the heedless bird will eat grain from the trap, as these common folk do in the trap of the present world.

  • باز مرغان خبیر هوشمند  ** کرده‌اند از دانه خود را خشک‌بند 
  • Again, the knowing and prudent birds have debarred themselves from the grain;

  • که اندرون دام دانه زهرباست  ** کور آن مرغی که در فخ دانه خواست 
  • For the grain in the trap is poisonous food: blind is the bird that desires the grain in the trap.

  • صاحب دام ابلهان را سر برید  ** وآن ظریفان را به مجلسها کشید  1415
  • The Owner of the trap cut off the heads of the foolish ones, and conducted the clever ones to the (exalted) assembly-places;

  • که از آنها گوشت می‌آید به کار  ** وز ظریفان بانگ و ناله‌ی زیر و زار 
  • For in the former (only) the flesh is serviceable, but in the clever ones (their) song and warble soft and low.

  • پس کنیزک آمد از اشکاف در  ** دید خاتون را به مرده زیر خر 
  • Deinde venit ancilla perque rimam januae heram videt sub asino mortuam. [Then, the maidservant arrived. Through a crack in the door, she saw the lady dead under the ass.]

  • گفت ای خاتون احمق این چه بود  ** گر ترا استاد خود نقشی نمود 
  • “O hera stulta,” inquit, “hoc (facinus ineptum) quid fuit, etsi ea quae perita est technam tibi ostenderat? [She said, “O foolish lady, what was this (foolish deed), even if your teacher showed you a plan (of the method)?]

  • ظاهرش دیدی سرش از تو نهان  ** اوستا ناگشته بگشادی دکان 
  • Technae quod patebat vidisti, tibi ignotum quod latebat: imperita tabernam aperuisti. [You saw its outward (form); its secret (was) hidden from you. Not having become a master (of the craft), you opened the shop.]

  • کیر دیدی هم‌چو شهد و چون خبیص  ** آن کدو را چون ندیدی ای حریص  1420
  • Veretrum tanquam mel vel cibum ex dactylis et butyro comparatum vidisti: cur illam cucurbitam non vidisti, O avida? [You saw the penis, like honey or like dates (cooked with flour and butter): why did you not see the gourd, O greedy one?]

  • یا چون مستغرق شدی در عشق خر  ** آن کدو پنهان بماندت از نظر 
  • Vel cur, cum asini amore obruta esses, cucurbita visu tuo sejuncta manebat? [Or (why), when you were immersed in love for the ass, did the gourd remain hidden from your sight?]

  • ظاهر صنعت بدیدی زوستاد  ** اوستادی برگرفتی شاد شاد 
  • Docta ab ea quae perita est vidisti technae speciem externam: peritiam ipsa valde gaudens assumpsisti.” [You saw the external (form) of the craft from the master, (and then) you assumed expertise very joyfully. ]