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5
1476-1500

  • هم ز خوشه عشر دادی بی‌ریا  ** هم ز گندم چون شدی از که جدا 
  • He would give, unostentatiously, a tithe both of the ears of corn and of the wheat when it was separated from the chaff.

  • آرد گشتی عشر دادی هم از آن  ** نان شدی عشر دگر دادی ز نان 
  • (If) it was made into flour, he would give a tithe of that too; if it was made into bread, he would give another tithe of the bread.

  • عشر هر دخلی فرو نگذاشتی  ** چارباره دادی زانچ کاشتی 
  • He would never omit (to give) the tithe of any produce: he would give (the tithe) four times on that which he sowed.

  • بس وصیتها بگفتی هر زمان  ** جمع فرزندان خود را آن جوان 
  • That (generous) young man was continually giving many injunctions to all his sons,

  • الله الله قسم مسکین بعد من  ** وا مگیریدش ز حرص خویشتن  1480
  • Saying, “For God's sake, for God's sake, after I am gone, do not on account of your covetousness withhold the portion of the poor,

  • تا بماند بر شما کشت و ثمار  ** در پناه طاعت حق پایدار 
  • So that the crops and fruit may remain (as a) permanent (blessing bestowed) on you under the safeguard of your obedience to God.”

  • دخلها و میوه‌ها جمله ز غیب  ** حق فرستادست بی‌تخمین و ریب 
  • Without surmise or doubt, (it is) God (who) hath sent all produce and fruits from the Unseen.

  • در محل دخل اگر خرجی کنی  ** درگه سودست سودی بر زنی 
  • If you expend something in the place where the produce comes, ’tis the gateway to profit: you will obtain a (great) profit (thereby).

  • ترک اغلب دخل را در کشت‌زار  ** باز کارد که ویست اصل ثمار 
  • The Turk sows the major part of the produce again in the field, because it (the sown field) is the source of the fruits (crops).

  • بیشتر کارد خورد زان اندکی  ** که ندارد در بروییدن شکی  1485
  • He sows most of it and consumes (only) a little, for he has no doubt of its growing.

  • زان بیفشاند به کشتن ترک دست  ** که آن غله‌ش هم زان زمین حاصل شدست 
  • The Turk shakes (moves to and fro) his hand in sowing, because that (former) crop of his has been produced from the same soil.

  • کفشگر هم آنچ افزاید ز نان  ** می‌خرد چرم و ادیم و سختیان 
  • Likewise the shoemaker buys hide and leather and morocco (with) the surplus left over from (what he spends on) bread,

  • که اصول دخلم اینها بوده‌اند  ** هم ازینها می‌گشاید رزق بند 
  • Saying, “These have (always) been the sources of my income: from these, accordingly, my means of livelihood are flowing.”

  • دخل از آنجا آمدستش لاجرم  ** هم در آنجا می‌کند داد و کرم 
  • His income has come from that place: consequently he bestows (it) in the same place with liberality and generosity.

  • این زمین و سختیان پرده‌ست و بس  ** اصل روزی از خدا دان هر نفس  1490
  • This soil (that produces crops) and (this) morocco are only a veil (secondary cause): know that at every moment the (real) source of livelihood is in God.

  • چون بکاری در زمین اصل کار  ** تا بروید هر یکی را صد هزار 
  • When you sow, sow in the soil of the Origin, that for every single (seed) a hundred thousand (blessings) may grow.

  • گیرم اکنون تخم را گر کاشتی  ** در زمینی که سبب پنداشتی 
  • If just now (recently) you have sown seed, (as) I will suppose, in a soil which you thought (would be) a means (of producing crops)—

  • چون دو سه سال آن نروید چون کنی  ** جز که در لابه و دعا کف در زنی 
  • When it (the seed) does not grow during two or three years, how can you do aught but put your hand (to your head) in supplication and prayer?

  • دست بر سر می‌زنی پیش اله  ** دست و سر بر دادن رزقش گواه 
  • You will beat your hand on your head in the presence of God: (your) hand and head bear witness to His giving sustenance;

  • تا بدانی اصل اصل رزق اوست  ** تا همو را جوید آنک رزق‌جوست  1495
  • So that you may know that He is the Source of the source of (all) sustenance, and that the seeker of sustenance may seek only Him.

  • رزق از وی جو مجو از زید و عمرو  ** مستی از وی جو مجو از بنگ و خمر 
  • Seek sustenance from Him, do not seek it from Zayd and ‘Amr: seek intoxication from Him, do not seek it from beng and wine.

  • توانگری زو خو نه از گنج و مال  ** نصرت از وی خواه نه از عم و خال 
  • Desire wealth from Him, not from treasure and possessions: desire aid from Him, not from paternal and maternal uncles.

  • عاقبت زینها بخواهی ماندن  ** هین کرا خواهی در آن دم خواندن 
  • At the last you will be left without (all) these things: hark, unto whom will you call then?

  • این دم او را خوان و باقی را بمان  ** تا تو باشی وارث ملک جهان 
  • Call unto Him now, and leave (all) the rest, that you may inherit the kingdom of the world.

  • چون یفر المرء آید من اخیه  ** یهرب المولود یوما من ابیه  1500
  • When comes (the Day on which) a man shall flee from his brother and on such a Day the son will flee from his father,