English    Türkçe    فارسی   

5
1511-1535

  • شکر کین زر قلب پیدا شد کنون  ** پیش از آنک عمر بگذشتی فزون 
  • Thanks (to God) that this gold was shown to be base now, before too much of my life had passed.

  • قلب ماندی تا ابد در گردنم  ** حیف بودی عمر ضایع کردنم 
  • The base coin would have remained (as a shackle) on my neck for ever: to waste my life (thus) would have been an iniquity.

  • چون بگه‌تر قلبی او رو نمود  ** پای خود زو وا کشم من زود زود 
  • Since its (the coin's) baseness has been revealed earlier (in good time), I will step back from it very quickly.”

  • یار تو چون دشمنی پیدا کند  ** گر حقد و رشک او بیرون زند 
  • When your friend displays enmity (and when) the itch of his hatred and jealousy shoots forth (manifests itself),

  • تو از آن اعراض او افغان مکن  ** خویشتن را ابله و نادان مکن  1515
  • Do not bewail his aversion, do not make yourself (do not let yourself behave as) a fool and ignoramus;

  • بلک شکر حق کن و نان بخش کن  ** که نگشتی در جوال او کهن 
  • Nay, thank God and give bread (alms), (in gratitude) that you have not become old (and rotten) in his sack,

  • از جوالش زود بیرون آمدی  ** تا بجویی یار صدق سرمدی 
  • (But) have quickly come out of his sack to seek the true Eternal Friend,

  • نازنین یاری که بعد از مرگ تو  ** رشته‌ی یاری او گردد سه تو 
  • The delectable Friend whose friendship's cord becomes threefold (thrice as strong) after thy death.

  • آن مگر سلطان بود شاه رفیع  ** یا بود مقبول سلطان و شفیع 
  • That friend, in sooth, may be the (Divine) Sultan and exalted King, or he may be one accepted of the Sultan and one who intercedes (with Him).

  • رستی از قلاب و سالوس و دغل  ** غر او دیدی عیان پیش از اجل  1520
  • You are (now) delivered from the false coiner and (his) hypocrisy and fraud: you have seen his tumour (imposture) plainly before death.

  • این جفای خلق با تو در جهان  ** گر بدانی گنج زر آمد نهان 
  • If you understood (aright) this injustice shown towards you by the people in the world, it is a hidden treasure of gold.

  • خلق را با تو چنین بدخو کنند  ** تا ترا ناچار رو آن سو کنند 
  • The people are made to be thus evil-natured towards you, that your face may inevitably be turned Yonder.

  • این یقین دان که در آخر جمله‌شان  ** خصم گردند و عدو و سرکشان 
  • Know this for sure that in the end all of them will become adversaries and foes and rebels.

  • تو بمانی با فغان اندر لحد  ** لا تذرنی فرد خواهان از احد 
  • You will be left in the tomb, lamenting and beseeching the One (God), (and crying), “Do not leave me (here) alone!

  • ای جفاات به ز عهد وافیان  ** هم ز داد تست شهد وافیان  1525
  • O Thou whose harshness is better than the troth of the faithful, the honey (kindness) of the faithful is also from Thy bounty.”

  • بشنو از عقل خود ای انباردار  ** گندم خود را به ارض الله سپار 
  • Hearken to your own reason, O possessor of a granary, and commit your wheat to the earth of Allah,

  • تا شود آمن ز دزد و از شپش  ** دیو را با دیوچه زوتر بکش 
  • That it may be safe from thieves and weevils. Kill the Devil with the wood-fretter (of reason) as quickly as possible;

  • کو همی ترساندت هم دم ز فقر  ** هم‌چو کبکش صید کن ای نره صقر 
  • For he is always frightening you with (the threat of) poverty: make him your prey like a partridge, O valiant hawk.

  • باز سلطان عزیزی کامیار  ** ننگ باشد که کند کبکش شکار 
  • It would be a shame for the falcon of the mighty and fortunate Sultan to be made a prey by the partridge.

  • بس وصیت کرد و تخم وعظ کاشت  ** چون زمین‌شان شوره بد سودی نداشت  1530
  • He (the father) gave many injunctions (to his sons) and sowed the seed of exhortation, (but) as their soil was nitrous (barren), ’twas of no avail.

  • گرچه ناصح را بود صد داعیه  ** پند را اذنی بباید واعیه 
  • Although the admonisher have a hundred appeals, counsel demands a retentive ear.

  • تو به صد تلطیف پندش می‌دهی  ** او ز پندت می‌کند پهلو تهی 
  • You counsel him (the heedless man) with a hundred courtesies, and he turns aside from your counsel.

  • یک کس نامستمع ز استیز و رد  ** صد کس گوینده را عاجز کند 
  • A single person who obstinately refuses to listen will baffle a hundred (eloquent) speakers.

  • ز انبیا ناصح‌تر و خوش لهجه‌تر  ** کی بود کی گرفت دمشان در حجر 
  • Who should be more persuasive in counselling and sweeter-tongued than the prophets, whose words made an impression (even) on stones?

  • زانچ کوه و سنگ درکار آمدند  ** می‌نشد بدبخت را بگشاده بند  1535
  • (Yet) the bonds of the ill-fated (infidel) were not being loosed by that whereby mountain and stone were moved.