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این نماز و روزه و حج و جهاد ** هم گواهی دادنست از اعتقاد
- This (ritual) prayer and fasting and pilgrimage and holy war are the attestation of the (inward) belief.
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این زکات و هدیه و ترک حسد ** هم گواهی دادنست از سر خود
- The giving of alms and presents and the abandonment of envy are the attestation of one's secret thoughts.
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خوان و مهمانی پی اظهار راست ** کای مهان ما با شما گشتیم راست 185
- Dishes of food and hospitality are for the purpose of declaring that “we, O noble (guests), have become in true accord with you.”
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هدیهها و ارمغان و پیشکش ** شد گواه آنک هستم با تو خوش
- Gifts and presents and offerings bear witness (saying implicitly), “I am pleased with thee.”
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هر کسی کوشد به مالی یا فسون ** چیست دارم گوهری در اندرون
- (If) any one exerts himself in (giving) money or in conjuration, what is (the meaning of) it? (He means to say), “I have a jewel within.
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گوهری دارم ز تقوی یا سخا ** این زکات و روزه در هر دو گوا
- I have a jewel, namely, abstinence or generosity”: this alms-giving and fasting are witnesses in regard to both (these qualities).
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روزه گوید کرد تقوی از حلال ** در حرامش دان که نبود اتصال
- Fasting says (implicitly), “He has abstained from what is lawful: know (therefore) that he has no connexion with what is unlawful”;
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وان زکاتش گفت کو از مال خویش ** میدهد پس چون بدزدد ز اهل کیش 190
- And his alms-giving said (implicitly), “He gives of his own property: how, then, should he steal from the religious?”
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گر بطراری کند پس دو گواه ** جرح شد در محکمهی عدل اله
- If he act as a cutpurse (from self-interest), then the two witnesses are invalidated in the court of Divine justice.
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هست صیاد ار کند دانه نثار ** نه ز رحم و جود بل بهر شکار
- He is a fowler if he scatter grain not from mercy and munificence but in order to catch (the birds).
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هست گربهی روزهدار اندر صیام ** خفته کرده خویش بهر صید خام
- He is a cat keeping the fast and feigning to be asleep at fast-time for the purpose of (seizing) his ignorant prey.
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کرده بدظن زین کژی صد قوم را ** کرده بدنام اهل جود و صوم را
- By this unrighteousness he makes a hundred parties (of people) suspicious, he causes the generous and abstinent to be in ill repute.
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فضل حق با این که او کژ میتند ** عاقبت زین جمله پاکش میکند 195
- (But) notwithstanding that he weaves crookedly, in the end the grace of God will purge him of all this (hypocrisy).
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سبق برده رحمتش وان غدر را ** داده نوری که نباشد بدر را
- His (God's) mercy takes precedence (over His wrath) and bestows on that treachery (hypocrisy) a light that the full-moon does not possess.
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کوششش را شسته حق زین اختلاط ** غسل داده رحمت او را زین خباط
- God cleanses his effort of this contamination: the (Divine) Mercy washes him clean of this folly.
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تا که غفاری او ظاهر شود ** مغفری کلیش را غافر شود
- In order that His great forgivingness may be made manifest, a helmet (of forgiveness) will cover his (the hypocrite's) baldness.
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آب بهر این ببارید از سماک ** تا پلیدان را کند از خبث پاک
- The water rained from heaven, that it might cleanse the impure of their defilement.
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پاک کردن آب همه پلیدیها را و باز پاک کردن خدای تعالی آب را از پلیدی لاجرم قدوس آمد حق تعالی
- How the water cleanses all impurities and then is cleansed of impurity by God most High. Verily, God most High is exceeding holy.
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آب چون پیگار کرد و شد نجس ** تا چنان شد که آب را رد کرد حس 200
- When the water had done battle (in its task of ablution) and had been made dirty and had become such that the senses rejected it,
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حق ببردش باز در بحر صواب ** تا به شستش از کرم آن آب آب
- God brought it back into the sea of Goodness, that the Origin of the water might generously wash it (clean).
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سال دیگر آمد او دامنکشان ** هی کجا بودی به دریای خوشان
- Next year it came sweeping proudly along. “Hey, where hast thou been?” “In the sea of the pure.
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من نجس زینجا شدم پاک آمدم ** بستدم خلعت سوی خاک آمدم
- I went from here dirty; I have come (back) clean. I have received a robe of honour, I have come to the earth (again).
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هین بیایید ای پلیدان سوی من ** که گرفت از خوی یزدان خوی من
- Hark, come unto me, O ye polluted ones, for my nature hath partaken of the nature of God.
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در پذیرم جملهی زشتیت را ** چون ملک پاکی دهم عفریت را 205
- I will accept all thy foulness: I will bestow on the demon purity like (that of) the angel.
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چون شوم آلوده باز آنجا روم ** سوی اصل اصل پاکیها رو
- When I become defiled, I will return thither: I will go to the Source of the source of purities.
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دلق چرکین بر کنم آنجا ز سر ** خلعت پاکم دهد بار دگر
- There I will pull the filthy cloak off my head: He will give me a clean robe once more.