در شکاف تحت و فوق و هر طرف ** جست و جو کردند دری خوش صدف
In rima inferiore et superiore and everywhere they searched for the pearl belonging to a beauteous oyster-shell. [In lower and upper (bodily) apertures and everywhere they searched for the pearl belonging to a beauteous oyster-shell.]
بانگ آمد که همه عریان شوید ** هر که هستید ار عجوز و گر نوید
Proclamation was made: “Strip, all (of you), whoever ye are, whether ye are old or young!”
یک به یک را حاجبه جستن گرفت ** تا پدید آید گهردانهی شگفت
The lady-in-waiting began to search them, one by one, (in the hope) that the marvellous pearl might be discovered.
آن نصوح از ترس شد در خلوتی ** روی زرد و لب کبود از خشیتی
Nasúh, (stricken) with fear, went into a private place: his face (was) yellow (pale) and his lips blue on account of a (great) terror (which possessed him).
پیش چشم خویش او میدید مرگ ** رفت و میلرزید او مانند برگ 2255
He saw death before his eyes: he went (to hide himself), trembling like a leaf.
گفت یارب بارها برگشتهام ** توبهها و عهدها بشکستهام
He cried, “O Lord, many a time have I turned away (from evil courses) and (then) broken my vows of penitence and my promises.
کردهام آنها که از من میسزید ** تا چنین سیل سیاهی در رسید
I have done the (foul) things that were fit to be done by me, so that such a black flood (of calamity) has arrived.
نوبت جستن اگر در من رسد ** وه که جان من چه سختیها کشد
If my turn to be searched shall come, oh, what cruel sufferings must my soul endure!
در جگر افتادهاستم صد شرر ** در مناجاتم ببین بوی جگر
A hundred sparks of fire have fallen on my heart: perceive in my orisons the smell of my (burning) heart.
این چنین اندوه کافر را مباد ** دامن رحمت گرفتم داد داد 2260
May anguish like this not be the infidel's (portion)! I clutch the skirt of (Thy) mercy. Help, help!
کاشکی مادر نزادی مر مرا ** یا مرا شیری بخوردی در چرا
Would that my mother had not borne me, or that a lion had devoured me in the pasture!
ای خدا آن کن که از تو میسزد ** که ز هر سوراخ مارم میگزد
O God, do Thou what is worthy to be done by Thee, for from every hole a snake is biting me.
جان سنگین دارم و دل آهنین ** ورنه خون گشتی درین رنج و حنین
I have a soul of stone, and my heart is of iron, otherwise they would have turned into blood in this sorrow and lamentation.
وقت تنگ آمد مرا و یک نفس ** پادشاهی کن مرا فریاد رس
The time presses and I have (only) one moment (left): act in kingly fashion, come to my aid!
گر مرا این بار ستاری کنی ** توبه کردم من ز هر ناکردنی 2265
If Thou wilt cover me up (conceal my sin) this time, (henceforth) I repent of everything that ought not to be done.
توبهام بپذیر این بار دگر ** تا ببندم بهر توبه صد کمر
Accept my repentance this once more, that I may gird myself with a hundred belts for repentance.
من اگر این بار تقصیری کنم ** پس دگر مشنو دعا و گفتنم
If I commit any fault (in keeping my vow) this time, then do not hearken again to my prayer and words (of entreaty).”
این همی زارید و صد قطره روان ** که در افتادم به جلاد و عوان
Thus was he moaning while a hundred tears flowed (from his eyes). “I have fallen,” he cried, “into the hands of the executioner and policeman.
تا نمیرد هیچ افرنگی چنین ** هیچ ملحد را مبادا این حنین
Let no Frank die such a death: may no mulhid (Ismá‘ílí or ‘Assassin’) have (cause to make) this lamentation!”
نوحهها کرد او بر جان خویش ** روی عزرائیل دیده پیش پیش 2270
He was uttering cries of mourning over his soul, (for) he saw the face of Azrael (coming) nearer and nearer.
ای خدا و ای خدا چندان بگفت ** که آن در و دیوار با او گشت جفت
He cried “O God, O God” so often that door and wall joined with him (echoed his words).
در میان یارب و یارب بد او ** بانگ آمد از میان جست و جو
He was deep in “O Lord” and “O Lord” (when suddenly) from amidst the (people engaged in) search came the (following) announcement.
نوبت جستن رسیدن به نصوح و آواز آمدن که همه را جستیم نصوح را بجویید و بیهوش شدن نصوح از آن هیبت و گشاده شدن کار بعد از نهایت بستگی کماکان یقول رسول الله صلی الله علیه و سلم اذا اصابه مرض او هم اشتدی ازمة تنفرجی
[How the turn came for Nasúh to be searched, and how a voice proclaimed—“We have searched them all, (now) search Nasúh”; and how Nasúh became senseless from terror, and how after extreme oppression of spirit the way of deliverance was opened to him, as the Prophet of God—may God bless and save him!— used to say, whenever sickness or anxiety overtook him, “O distress, become severe: then thou wilt pass away.”]
جمله را جستیم پیش آی ای نصوح ** گشت بیهوش آن زمان پرید روح
“We have searched them all: come forward, O Nasúh.” Thereupon he lost his senses, his spirit took wing.
همچو دیوار شکسته در فتاد ** هوش و عقلش رفت شد او چون جماد
He fell like a broken wall: his consciousness and understanding departed, he became like lifeless matter.
چونک هوشش رفت از تن بیامان ** سر او با حق بپیوست آن زمان 2275
When his consciousness went without delay from his body, at that moment his inmost soul was united with God.