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5
245-269

  • پس مجو از وی گواه فعل و گفت  ** که ازو هر دو جهان چون گل شکفت  245
  • Therefore do not demand of him the testimony of act and speech, for through him both the worlds have blossomed like a rose.

  • این گواهی چیست اظهار نهان  ** خواه قول و خواه فعل و غیر آن 
  • What is this testimony? The making manifest of that which is hidden, whether (by) word or act or something else;

  • که عرض اظهار سر جوهرست  ** وصف باقی وین عرض بر معبرست 
  • For its object is to make manifest the inward nature of the spiritual substance: the attributes (of that substance) are permanent, though these accidents (such as acts and words) are fleeting.

  • این نشان زر نماند بر محک  ** زر بماند نیک نام و بی ز شک 
  • The mark of the gold on the touchstone does not remain, (but) the gold (itself) remains—of good renown and undoubted.

  • این صلات و این جهاد و این صیام  ** هم نماند جان بماند نیک‌نام 
  • Similarly, (all) this ritual prayer and holy war and fasting does not remain, but the spirit remains in good renown (for ever).

  • جان چنین افعال و اقوالی نمود  ** بر محک امر جوهر را بسود  250
  • The spirit produced certain acts and words of this kind (as proofs): it rubbed its substance on the touchstone of the (Divine) command,

  • که اعتقادم راستست اینک گواه  ** لیک هست اندر گواهان اشتباه 
  • As though to say, “My belief is perfect: here is the witness!” (Yes), but there is doubt as regards the witnesses.

  • تزکیه باید گواهان را بدان  ** تزکیش صدقی که موقوفی بدان 
  • Know that the probity of the witnesses must be established: the means of establishing it is a (great) sincerity: thou art dependent on that.

  • حفظ لفظ اندر گواه قولیست  ** حفظ عهد اندر گواه فعلیست 
  • In the case of the word-witness, ’tis keeping thy word (that is the test); in the case of the act-witness, ’tis keeping thy covenant (to perform these acts).

  • گر گواه قول کژ گوید ردست  ** ور گواه فعل کژ پوید ردست 
  • The word-witness is rejected if it speaks falsely, and the act-witness is rejected if it does not run straight.

  • قول و فعل بی‌تناقض بایدت  ** تا قبول اندر زمان بیش آیدت  255
  • Thou must have words and acts that are not self-contradictory, in order that thou mayst meet with immediate acceptance.

  • سعیکم شتی تناقض اندرید  ** روز می‌دوزید شب بر می‌درید 
  • Your efforts are diverse, ye are in contradiction: ye are sewing by day and tearing up (what ye have sewn) by night.

  • پس گواهی با تناقض کی شنود  ** یا مگر حلمی کند از لطف خود 
  • Who, then, will hearken to testimony that contradicts itself, unless indeed He (the Judge) graciously show a (great) forbearance?

  • فعل و قول اظهار سرست و ضمیر  ** هر دو پیدا می‌کند سر ستیر 
  • Act and word are (for) the manifestation of the inward thought and hidden mind: both are divulging the veiled secret.

  • چون گواهت تزکیه شد شد قبول  ** ورنه محبوس است اندر مول مول 
  • When thy witness has been proved honest, it is accepted; otherwise, it is kept in detention as a prisoner.

  • تا تو بستیزی ستیزند ای حرون  ** فانتظرهم انهم منتظرون  260
  • O recalcitrant one, so long as thou contendest (with the holy saints) they will contend (with thee). Lie in wait for them, then! Verily, they are lying in wait (for thee).

  • عرضه کردن مصطفی علیه‌السلام شهادت را بر مهمان خویش 
  • How Mustafá, on whom be peace, offered the Testimony (profession of the Faith) to his guest.

  • این سخن پایان ندارد مصطفی  ** عرضه کرد ایمان و پذرفت آن فتی 
  • This discourse hath no end. Mustafá offered the Faith, and the youth accepted

  • آن شهادت را که فرخ بوده است  ** بندهای بسته را بگشوده است 
  • That Testimony which hath ever been blessed and hath ever loosed the fastbound chains.

  • گشت مؤمن گفت او را مصطفی  ** که امشبان هم باش تو مهمان ما 
  • He became a true believer. Mustafá said to him, “Be my guest to-night also.”

  • گفت والله تا ابد ضیف توم  ** هر کجا باشم بهر جا که روم 
  • “By God,” said he, “I am thy guest unto everlasting. Wheresoever I be, to whatsoever place I go,

  • زنده کرده و معتق و دربان تو  ** این جهان و آن جهان بر خوان تو  265
  • I am made living by thee and liberated by thee, and am thy doorkeeper (eating) at thy table in this world and in the next.

  • هر که بگزیند جزین بگزیده خوان  ** عاقبت درد گلویش ز استخوان 
  • Whosoever chooses any but this choice table, in the end his gullet will be torn by the bone (of perdition).

  • هر که سوی خوان غیر تو رود  ** دیو با او دان که هم‌کاسه بود 
  • Whosoever goes to the table of any but thee, know that the Devil shares his cup.

  • هر که از همسایگی تو رود  ** دیو بی‌شکی که همسایه‌ش شود 
  • Whosoever departs from thy neighbourhood, without any doubt the Devil will become his neighbour;

  • ور رود بی‌تو سفر او دوردست  ** دیو بد همراه و هم‌سفره‌ی ویست 
  • And if without thee he go on a far journey, the wicked Devil is his fellow-traveller and table-companion;