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5
2611-2635

  • بی‌گناهی بی‌گزند سابقی  ** که رسد او را ز آدم ناحقی 
  • Without any sin (having been committed against him) and without any previous harm having been wrongfully done to him by Adam.

  • گفت روبه آن طلسم سحر بود  ** که ترا در چشم آن شیری نمود 
  • The fox replied, “It was a spell of magic that appeared in your eyes as a lion;

  • ورنه من از تو به تن مسکین‌ترم  ** که شب و روز اندر آنجا می‌چرم 
  • Else I am more puny in body than you, and I always feed there by night and day.

  • گرنه زان گونه طلسمی ساختی  ** هر شکم‌خواری بدانجا تاختی 
  • If he (the magician) had not wrought a spell of that kind, every famishing (animal) would have run thither.

  • یک جهان بی‌نوا پر پیل و ارج  ** بی‌طلسمی کی بماندی سبز مرج  2615
  • (In) a foodless world full of elephants and rhinoceroses how should the meadow have remained verdant without (the protection of) a spell?

  • من ترا خود خواستم گفتن به درس  ** که چنان هولی اگر بینی مترس 
  • Truly, I meant to tell you, by way of instruction, not to be afraid if you should see a terrible thing like that;

  • لیک رفت از یاد علم آموزیت  ** که بدم مستغرق دلسوزیت 
  • But I forgot to impart (this) knowledge to you, because I was overwhelmed with grief and pity on your account.

  • دیدمت در جوع کلب و بی‌نوا  ** می‌شتابیدم که آیی تا دوا 
  • I saw you were ravenously hungry and without food, (therefore) I was making haste so that you might attain to the remedy;

  • ورنه با تو گفتمی شرح طلسم  ** که آن خیالی می‌نماید نیست جسم 
  • Otherwise I would have explained the spell to you: it (the lion) presents itself as an apparition, it is not a (real) body.”

  • جواب گفتن خر روباه را 
  • The reply of the ass to the fox.

  • گفت رو رو هین ز پیشم ای عدو  ** تا نبینم روی تو ای زشت‌رو  2620
  • “Hark,” cried the ass, “begone, begone from my presence, O enemy, that I may not see your face, O ugly one!

  • آن خدایی که ترا بدبخت کرد  ** روی زشتت را کریه و سخت کرد 
  • That God who made you ill-fated hath made your ugly face detestable and impudent.

  • با کدامین روی می‌آیی به من  ** این چنین سغری ندارد کرگدن 
  • With what face do you come to me? The rhinoceros has not such a hard skin (as you have).

  • رفته‌ای در خون جانم آشکار  ** که ترا من ره‌برم تا مرغزار 
  • You manifestly attempted to shed my life-blood, saying, ‘I will guide you to the meadow,’

  • تا بدیدم روی عزرائیل را  ** باز آوردی فن و تسویل را 
  • So that I beheld the face of Azrael; (now) again you have brought cunning and plausible suggestion (to bear on me).

  • گرچه من ننگ خرانم یا خرم  ** جانورم جان دارم این را کی خرم  2625
  • Though I am a disgrace to the asses or an ass (myself), (yet) I am possessed of life, I have a vital spirit: how should I purchase (accept and believe) this (palaver)?

  • آنچ من دیدم ز هول بی‌امان  ** طفل دیدی پیر گشتی در زمان 
  • If a child had seen the pitiless horror that I saw, it would instantly have become old.

  • بی‌دل و جان از نهیب آن شکوه  ** سرنگون خود را در افکندم ز کوه 
  • Deprived of heart and soul by dread of that awful object, I threw myself headlong from the mountain.

  • بسته شد پایم در آن دم از نهیب  ** چون بدیدم آن عذاب بی‌حجاب 
  • My legs were tied (paralysed) by terror as soon as I perceived that (cruel) torment without (any) barrier (between it and me).

  • عهد کردم با خدا کای ذوالمنن  ** برگشا زین بستگی تو پای من 
  • I made a promise to God, crying, ‘O gracious One, do Thou loose my legs from this bondage,

  • تا ننوشم وسوسه‌ی کس بعد ازین  ** عهد کردم نذر کردم ای معین  2630
  • So that henceforth I may not listen to any one's temptation: I promise, I vow (that I will not listen), O Helper!’

  • حق گشاده کرد آن دم پای من  ** زان دعا و زاری و ایمای من 
  • Thereupon God loosed my legs because of my prayer and humble entreaty and indication (of abasement);

  • ورنه اندر من رسیدی شیر نر  ** چون بدی در زیر پنجه‌ی شیر خر 
  • Else the fierce lion would have overtaken me: how would an ass have fared in the grip of a lion?

  • باز بفرستادت آن شیر عرین  ** سوی من از مکر ای بس القرین 
  • Now the lion of the jungle has sent you to me again for the purpose of deceit, O evil companion that you are!”

  • حق ذات پاک الله الصمد  ** که بود به مار بد از یار بد 
  • (I swear) by the truth of the Holy Person of Allah, the Lord, that a malign snake is better than a malign friend.

  • مار بد جانی ستاند از سلیم  ** یار بد آرد سوی نار مقیم  2635
  • The malign snake takes a soul (life) from the man it has bitten; the malign friend leads him into the everlasting Fire.