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  • چون بدزدد دست شد جف القلم  ** خورد باده مست شد جف القلم  3135
  • When he (any one) steals, his hand goes: the Pen has dried (on that). (When) he drinks wine, he becomes intoxicated: the Pen has dried (on that).

  • تو روا داری روا باشد که حق  ** هم‌چو معزول آید از حکم سبق 
  • Do you deem it allowable, can it be allowable, that on account of the (eternally) prior decree God should come, like a person dismissed from office,

  • که ز دست من برون رفتست کار  ** پیش من چندین میا چندین مزار 
  • Saying, ‘The affair has gone out of My hands: do not approach Me so often, do not entreat (Me) so much’?

  • بلک معنی آن بود جف القلم  ** نیست یکسان پیش من عدل و ستم 
  • Nay, the meaning is: ‘the Pen has dried (on this that) justice and injustice are not equal in My sight.

  • فرق بنهادم میان خیر و شر  ** فرق بنهادم ز بد هم از بتر 
  • I have laid down a distinction between good and evil; I have also laid down a distinction between the bad and the worse.’

  • ذره‌ای گر در تو افزونی ادب  ** باشد از یارت بداند فضل رب  3140
  • If there be in you a single mote of self-discipline in excess of (that of) your companion, the grace of God will know,

  • قدر آن ذره ترا افزون دهد  ** ذره چون کوهی قدم بیرون نهد 
  • And will bestow on you that mote's amount of superiority: the mote will step forth as (big as) a mountain (to meet you).

  • پادشاهی که به پیش تخت او  ** فرق نبود از امین و ظلم‌جو 
  • A king before whose throne there is no distinction between the faithful (friend) and the seeker of iniquity—

  • آنک می‌لرزد ز بیم رد او  ** وانک طعنه می‌زند در جد او 
  • Between him who trembles in fear of his (the king's) disapproval and him who intrigues against his fortune (empire)—

  • فرق نبود هر دو یک باشد برش  ** شاه نبود خاک تیره بر سرش 
  • (So that) there is no difference, but both of them are one to him: he is not a king, may dark earth be on his head!

  • ذره‌ای گر جهد تو افزون بود  ** در ترازوی خدا موزون بود  3145
  • If your (devotional) labour exceed (that of another) by a single mote, it (that mote) will be weighed in God's balance.

  • پیش این شاهان هماره جان کنی  ** بی‌خبر ایشان ز غدر و روشنی 
  • You continually work yourself to death in the service of these (worldly) kings, (yet) they are ignorant of (the difference between) treachery and honesty.

  • گفت غمازی که بد گوید ترا  ** ضایع آرد خدمتت را سالها 
  • The words of a tale-bearer who speaks ill of you will cause your service (rendered) during (many) years to be wasted;

  • پیش شاهی که سمیعست و بصیر  ** گفت غمازان نباشد جای‌گیر 
  • (But) the words of tale-bearers do not take their abode in the presence of the King who is hearing and seeing.

  • جمله غمازان ازو آیس شوند  ** سوی ما آیند و افزایند پند 
  • All the tale-bearers are reduced to despair by Him: they come to us and increase (our) bondage.

  • بس جفا گویند شه را پیش ما  ** که برو جف القلم کم کن وفا  3150
  • They speak much abuse of the King before us, saying, ‘Go! The Pen has dried (after writing your destiny). (Therefore) do not keep faith (with Him).’

  • معنی جف القلم کی آن بود  ** که جفاها با وفا یکسان بود 
  • How should the meaning of ‘the Pen has dried’ be (this), that acts of perfidy and acts of faithfulness are alike?

  • بل جفا را هم جفا جف القلم  ** وآن وفا را هم وفا جف القلم 
  • Nay, perfidy (in return) for acts of perfidy: the Pen has dried (on that); and faithfulness (in return) for those acts of faithfulness: the Pen has dried (on that).

  • عفو باشد لیک کو فر امید  ** که بود بنده ز تقوی روسپید 
  • (True), there may be pardon (for the sinner), but where (for him) is the glorious hope that through piety the servant of God may be (spiritually) illumined?

  • دزد را گر عفو باشد جان برد  ** کی وزیر و خازن مخزن شود 
  • If a robber be pardoned, he saves his life, (but) how should he become a vizier and keeper of the treasury?

  • ای امین الدین ربانی بیا  ** کز امانت رست هر تاج و لوا  3155
  • Come, O godly Amínu’ddín, for every tiara and ensign has grown from trustworthiness (amánat).

  • پور سلطان گر برو خاین شود  ** آن سرش از تن بدان باین شود 
  • If the Sultan's son become a traitor to him, on that account his head will be severed from his body;

  • وز غلامی هندوی آرد وفا  ** دولت او را می‌زند طال بقا 
  • And if a Hindú slave show faithfulness, sovereignty will applaud him (and cry), ‘Long may he live!’

  • چه غلام ار بر دری سگ باوفاست  ** در دل سالار او را صد رضاست 
  • What of a slave? If a dog is faithful (in keeping watch) at a door, there are a hundred feelings of satisfaction with him in the heart of the master (of the house).

  • زین چو سگ را بوسه بر پوزش دهد  ** گر بود شیری چه پیروزش کند 
  • Since, because of this (faithfulness), he kisses the mouth of a dog, if he (the faithful one) be a lion, how triumphant he will make him!