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  • که منم آن اصل اصل هوش و مست  ** بر صور آن حسن عکس ما بدست 
  • Saying, “I am the ultimate origin of sobriety and intoxication: the beauty in (all) forms is reflected from Me.

  • پرده‌ها را این زمان برداشتم  ** حسن را بی‌واسطه بفراشتم 
  • At this moment I have removed the veils: I have raised Beauty on high without intermediaries.

  • زانک بس با عکس من در بافتی  ** قوت تجرید ذاتم یافتی  3280
  • Because thou hast been much occupied with My reflexion, thou hast gained the power to contemplate My essence denuded (of the forms by which it is veiled).

  • چون ازین سو جذبه‌ی من شد روان  ** او کشش را می‌نبیند در میان 
  • When My pull is set in motion (begins to be exerted) from this side, he (the Christian) does not see (is not conscious of) the priest intervening (between him and Me).”

  • مغفرت می‌خواهد از جرم و خطا  ** از پس آن پرده از لطف خدا 
  • (At that time) he is craving forgiveness for his sins and trespasses from the grace of God behind the veil.

  • چون ز سنگی چشمه‌ای جاری شود  ** سنگ اندر چشمه متواری شود 
  • When a fountain gushes from a rock, the rock disappears in the fountain.

  • کس نخواهد بعد از آن او را حجر  ** زانک جاری شد از آن سنگ آن گهر 
  • After that, no one calls it “stone,” seeing that such a pure substance has gushed forth from the rock.

  • کاسه‌ها دان این صور را واندرو  ** آنچ حق ریزد بدان گیرد علو  3285
  • Know that these forms are (like) bowls and acquire excellence through that which God pours into them.

  • گفتن خویشاوندان مجنون را کی حسن لیلی باندازه‌ایست چندان نیست ازو نغزتر در شهر ما بسیارست یکی و دو و ده بر تو عرضه کنیم اختیار کن ما را و خود را وا رهان و جواب گفتن مجنون ایشان را 
  • How the kinsfolk of Majnún said to him, “The beauty of Laylá is limited, it is not so very great: in our city there are many fairer than she. We will show unto thee one or two or ten: take thy choice, and deliver us (from reproach) and thyself (from affliction)”; and how Majnún answered them.

  • ابلهان گفتند مجنون را ز جهل  ** حسن لیلی نیست چندان هست سهل 
  • The fools in their ignorance said to Majnún, “The beauty of Laylá is not so very great, it is of slight account.

  • بهتر از وی صد هزاران دلربا  ** هست هم‌چون ماه اندر شهر ما 
  • There are thousands of moon-like sweethearts fairer than she in our city.”

  • گفت صورت کوزه است و حسن می  ** می خدایم می‌دهد از نقش وی 
  • He replied, “The (outward) form is a pot, and beauty is the wine: God is giving me wine from her form.

  • مر شما را سرکه داد از کوزه‌اش  ** تا نباشد عشق اوتان گوش کش 
  • He gave you vinegar from her pot, lest love of her should pull you by the ears.”

  • از یکی کوزه دهد زهر و عسل  ** هر یکی را دست حق عز و جل  3290
  • The hand of God, the Almighty and Glorious, gives poison or honey to every one from the same pot.

  • کوزه می‌بینی ولیکن آب شراب  ** روی ننماید به چشم ناصواب 
  • Thou seest the pot, but the wine does not show itself to the wrong eye.

  • قاصرات الطرف باشد ذوق جان  ** جز به خصم خود بنماید نشان 
  • Spiritual experience is (like) the women who look modestly: it shows no sign but to its possessor.

  • قاصرات الطرف آمد آن مدام  ** وین حجاب ظرفها هم‌چون خیام 
  • That wine is (like) the women who look modestly, while these vessels screening it (from view) are like the tents.

  • هست دریا خیمه‌ای در وی حیات  ** بط را لیکن کلاغان را ممات 
  • The great river (too) is (like) a tent, wherein is life for the duck, but death for crows.

  • زهر باشد مار را هم قوت و برگ  ** غیر او را زهر او دردست و مرگ  3295
  • Venom also is the snake's food and provision, (but) its venom is anguish and death to others.

  • صورت هر نعمتی و محنتی  ** هست این را دوزخ آن را جنتی 
  • The form of every blessing and affliction is a Hell to this one, a Paradise to that one.

  • پس همه اجسام و اشیا تبصرون  ** واندرو قوتست و سم لاتبصرون 
  • Therefore (though) ye see all bodies and things, and there is food and poison in them (all)—ye see (it) not.

  • هست هر جسمی چو کاسه و کوزه‌ای  ** اندرو هم قوت و هم دلسوزه‌ای 
  • Every body resembles a bowl or a pot, wherein is both food and a (cause of) heart-burning.

  • کاسه پیدا اندرو پنهان رغد  ** طاعمش داند کزان چه می‌خورد 
  • The bowl is visible, the plenty (contained) in it is hidden: (only) he who tastes it (the contents) knows what he is eating or drinking from it.

  • صورت یوسف چو جامی بود خوب  ** زان پدر می‌خورد صد باده‌ی طروب  3300
  • The form of Joseph was like a beauteous cup: from it his father drank a hundred exhilarating wines.

  • باز اخوان را از آن زهراب بود  ** کان دریشان خشم و کینه می‌فزود 
  • Again, to his brethren (the draught they took) from it was poisoned water which was increasing in them anger and hatred.

  • باز از وی مر زلیخا را سکر  ** می‌کشید از عشق افیونی دگر 
  • Again, to Zalíkhá (the draught she took) from it was (sweet as) sugar: she was quaffing a different opiate from (the hand of) Love.