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5
3311-3335

  • انت کالریح و نحن کالغبار  ** تختفی الریح و غبراها جهار 
  • Thou art as the wind and we as the dust: the wind is hidden while the dust blown by it is plainly visible.

  • تو بهاری ما چو باغ سبز خوش  ** او نهان و آشکارا بخششش 
  • Thou art the Spring, we are fair as the verdant orchard: it (the Spring) is hidden while its bounty is manifest.

  • تو چو جانی ما مثال دست و پا  ** قبض و بسط دست از جان شد روا 
  • Thou art as the spirit, we are like hand and foot: the closing and opening of the hand is due to the spirit.

  • تو چو عقلی ما مثال این زبان  ** این زبان از عقل دارد این بیان 
  • Thou art as the reason, we are like this tongue: this tongue hath its (power of) expression from the reason.

  • تو مثال شادی و ما خنده‌ایم  ** که نتیجه‌ی شادی فرخنده‌ایم  3315
  • Thou art like the joy, and we are the laughter, for we are the result of (Thy) blessed joy.

  • جنبش ما هر دمی خود اشهدست  ** که گواه ذوالجلال سرمدست 
  • (All) our movement (action) is really a continual profession of faith which bears witness to the Eternal Almighty One.

  • گردش سنگ آسیا در اضطراب  ** اشهد آمد بر وجود جوی آب 
  • The turning of the millstone in agitation is a profession of faith in the existence of the waterbrook.

  • ای برون از وهم و قال و قیل من  ** خاک بر فرق من و تمثیل من 
  • O Thou who art beyond my conception and utterance, dust be on the head of me and my similes!

  • بنده نشکیبد ز تصویر خوشت  ** هر دمت گوید که جانم مفرشت 
  • Thy servant cannot refrain from depicting Thy beauty: every moment he says to Thee, “May my soul be Thy carpet!”

  • هم‌چو آن چوپان که می‌گفت ای خدا  ** پیش چوپان و محب خود بیا  3320
  • (He is) like the shepherd who used to say, “O God, come to Thy shepherd and lover,

  • تا شپش جویم من از پیراهنت  ** چارقت دوزم ببوسم دامنت 
  • That I may seek out the lice in Thy smock and stitch Thy shoon and kiss Thy skirt.”

  • کس نبودش در هوا و عشق جفت  ** لیک قاصر بود از تسبیح و گفت 
  • There was none equal to him in passion and love, but he fell short in glorification and (respectful) speech.

  • عشق او خرگاه بر گردون زده  ** جان سگ خرگاه آن چوپان شده 
  • His love pitched its tent on the sky: the (beloved) Soul became the dog (guardian) of that shepherd's tent.

  • چونک بحر عشق یزدان جوش زد  ** بر دل او زد ترا بر گوش زد 
  • When the sea of Divine Love surged up, it struck upon his heart; it struck (only) upon your ear.

  • حکایت جوحی کی چادر پوشید و در وعظ میان زنان نشست و حرکتی کرد زنی او را بشناخت کی مردست نعره‌ای زد 
  • Story of Júhí, who put on a chádar, went to hear the sermon, seated himself amongst the women, and behaved in such a way that a certain woman knew he was a man and screamed.

  • واعظی بد بس گزیده در بیان  ** زیر منبر جمع مردان و زنان  3325
  • There was a preacher, very fine in his exposition, under whose pulpit a great number of men and women were assembled.

  • رفت جوحی چادر و روبند ساخت  ** در میان آن زنان شد ناشناخت 
  • Júhí went (to hear him): he got a chádar and veil and entered amongst the women without (his sex) being recognised.

  • سایلی پرسید واعظ را به راز  ** موی عانه هست نقصان نماز 
  • Someone asked the preacher secretly num pili in pube precibus sollennibus detrimentum faciant. [Some one asked the preacher secretly, “Are pubic hairs a deficiency in (doing) the ritual prayer?”]

  • گفت واعظ چون شود عانه دراز  ** پس کراهت باشد از وی در نماز 
  • The preacher replied, “Quo tempore pili in pube longi fiunt, tum noxa est ob illos in precibus sollennibus. [The preacher replied, “When the pubic hair becomes long, then there is (legal) dislike of it in the ritual prayer.]

  • یا به آهک یا ستره بسترش  ** تا نمازت کامل آید خوب و خوش 
  • Vel psilothro vel novacula illos tonde, in order that your ritual prayer may be perfect and excellent and seemly.” [Scrape (it off) with a depilatory (of lime) or a razor, in order that your ritual prayer may be perfect and excellent and seemly.”]

  • گفت سایل آن درازی تا چه حد  ** شرط باشد تا نمازم کم بود  3330
  • The questioner said, “Ad quem modum pervenire oportet eorum longitudinem ut preces meae detrimentum capiant?” [The questioner said, “To what limit is the length stipulated, so that my ritual prayer is deficient?”]

  • گفت چون قدر جوی گردد به طول  ** پس ستردن فرض باشد ای سول 
  • He replied, “Cum longitudine tanti evaserint quantum hordei unum granum, relligio est ut tondeas, O multa rogitans.” [He replied, “When it becomes the size of a barley seed in length, then shaving is a (religious) requirement, O (excessive) questioner.”]

  • گفت جوحی زود ای خوهر ببین  ** عانه‌ی من گشته باشد این چنین 
  • At once Júhí said (to the woman beside him), “O soror, inspice piline in pube mea hujusmodi facti sint. [At once Júhí said (to the woman beside him), “O sister, find out (if) my pubic hair has become (a length) such as this.]

  • بهر خشنودی حق پیش آر دست  ** که آن به مقدار کراهت آمدست 
  • Deo ut placeas, manum affer, (tenta) num illi usque ad modum noxae pervenerint.” [In order to satisfy (the requirement of) God, bring forth (your) hand (to determine) whether it has reached to the disliked amount.”]

  • دست زن در کرد در شلوار مرد  ** کیر او بر دست زن آسیب کرد 
  • Mulier manum in bracas viri demisit: penis ejus impegit manum mulieris. [The woman put (her) hand into the man’s trousers: his penis contacted the woman’s hand.]

  • نعره‌ای زد سخت اندر حال زن  ** گفت واعظ بر دلش زد گفت من  3335
  • Thereupon the woman gave a loud scream: the preacher said, “My discourse has smitten her heart.”