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5
707-731

  • معجزه‌ی پیغامبری بود آن سقا  ** گشته ابر از محو هم‌رنگ سما 
  • That water-skin was a miracle of the Prophet: from self-effacement the cloud (which replenished it) had become of the same colour as the sky.

  • بود ابر و رفته از وی خوی ابر  ** این چنین گردد تن عاشق به صبر 
  • The cloud was (there), but the cloud-nature had gone from it: the body of the lover (of God) becomes like this by means of renunciation.

  • تن بود اما تنی گم گشته زو  ** گشته مبدل رفته از وی رنگ و بو 
  • It is body, but corporeality has vanished from it: it has been transfigured, colour and perfume have gone from it.

  • پر پی غیرست و سر از بهر من  ** خانه‌ی سمع و بصر استون تن  710
  • (My) feathers are for the sake of others, while (my) head is for my own sake: (the head which is) the abode of hearing and sight is the pillar (support) of the body.

  • جان فدا کردن برای صید غیر  ** کفر مطلق دان و نومیدی ز خیر 
  • Know that to sacrifice the spirit for the sake of catching others is absolute infidelity and despair of good.

  • هین مشو چون قند پیش طوطیان  ** بلک زهری شو شو آمن از زیان 
  • Beware! Do not be like sugar before parrots; nay, be a poison, be secure from loss;

  • یا برای شادباشی در خطاب  ** خویش چون مردار کن پی کلاب 
  • Or (otherwise), for the sake of having a ‘Bravo’ addressed to thee, make thyself (as) a carcase in the presence of dogs!

  • پس خضر کشتی برای این شکست  ** تا که آن کشتی ز غاصب باز رست 
  • Therefore Khadir scuttled the boat for this purpose, (namely), that the boat might be delivered from him who would have seized it by force.

  • فقر فخری بهر آن آمد سنی  ** تا ز طماعان گریزم در غنی  715
  • (The mystery of) ‘Poverty is my pride’ is sublime: (it is) for the purpose that I may take refuge from the covetous with Him who is Self-sufficient.

  • گنجها را در خرابی زان نهند  ** تا ز حرص اهل عمران وا رهند 
  • Treasures are deposited in a ruined spot to the end that they may escape the greed of those who dwell in places of cultivation.

  • پر نتانی کند رو خلوت گزین  ** تا نگردی جمله خرج آن و این 
  • (If) thou canst not tear out thy feathers, go, adopt (a life of) solitude, that thou mayst not be entirely squandered (consumed) by that one and this one;

  • زآنک تو هم لقمه‌ای هم لقمه‌خوار  ** آکل و ماکولی ای جان هوش‌دار 
  • For thou art both the morsel (of food) and the eater of the morsel: thou art the devourer and the devoured. Apprehend (this), O (dear) soul!

  • در بیان آنک ما سوی الله هر چیزی آکل و ماکولست هم‌چون آن مرغی کی قصد صید ملخ می‌کرد و به صید ملخ مشغول می‌بود و غافل بود از باز گرسنه کی از پس قفای او قصد صید او داشت اکنون ای آدمی صیاد آکل از صیاد و آکل خود آمن مباش اگر چه نمی‌بینیش به نظر چشم به نظر دلیل و عبرتش می‌بین تا چشم نیز باز شدن 
  • Explaining that everything except God is devouring and devoured, like the bird that was in pursuit of a locust and occupied in chasing it and oblivious of the hungry hawk behind its own back, that was about to seize it. Now, O hunting and devouring man, be not secure against thine own hunter and devourer. Though with the sight of the (physical) eye thou seest him not, (yet) see him with the eye of serious consideration till the opening of the eye of the inmost heart (oculus cordis).

  • مرغکی اندر شکار کرم بود  ** گربه فرصت یافت او را در ربود 
  • A little bird was hunting a worm: a cat found its opportunity and seized it.

  • آکل و ماکول بود و بی‌خبر  ** در شکار خود ز صیادی دگر  720
  • It (the bird) was a devourer and a thing devoured, and (being engrossed) in its hunting was ignorant of another hunter.

  • دزد گرچه در شکار کاله‌ایست  ** شحنه با خصمانش در دنباله‌ایست 
  • Although the thief is (engaged) in hunting articles of property, (yet) the prefect of police with (the thief's) enemies is behind him (on his track).

  • عقل او مشغول رخت و قفل و در  ** غافل از شحنه‌ست و از آه سحر 
  • His mind is occupied with chattels and lock and door: he is heedless of the prefect and of the outcry (that will arise) at dawn.

  • او چنان غرقست در سودای خود  ** غافلست از طالب و جویای خود 
  • He is so absorbed in his passion (for gain) he gives no heed to his seekers and pursuers.

  • گر حشیش آب و هوایی می‌خورد  ** معده‌ی حیوانش در پی می‌چرد 
  • If the herbage is drinking pure water, (yet) afterwards an animal's belly will feed on it.

  • آکل و ماکول آمد آن گیاه  ** هم‌چنین هر هستیی غیر اله  725
  • That grass is devouring and devoured: even so (is) everything that exists except God.

  • و هو یطعمکم و لا یطعم چو اوست  ** نیست حق ماکول و آکل لحم و پوست 
  • Since He is (the subject of the text) and He feedeth you and is not fed, God is not devouring and devoured, (like) flesh and skin.

  • آکل و ماکول کی ایمن بود  ** ز آکلی که اندر کمین ساکن بود 
  • How should that which is devouring and devoured be secure from a devourer who dwells in a (secret) hiding-place?

  • امن ماکولان جذوب ماتمست  ** رو بدان درگاه کو لا یطعم است 
  • The security of those who are (liable to be) devoured brings mourning in its train: go to the Portal of Him who is not fed.

  • هر خیالی را خیالی می‌خورد  ** فکر آن فکر دگر را می‌چرد 
  • Every phantasy is devouring another phantasy: (one) thought feeds on another thought.

  • تو نتانی کز خیالی وا رهی  ** یا بخسپی که از آن بیرون جهی  730
  • Thou canst not be delivered from any phantasy or fall asleep so as to escape from it (altogether).

  • فکر زنبورست و آن خواب تو آب  ** چون شوی بیدار باز آید ذباب 
  • (Thy) thoughts are (like) hornets, and thy sleep is (like) the water (in which thou art plunged): when thou awakest, the flies (hornets) come back,