شد خلالی در دهانی راه یافت ** جانب شیرین‌زبانی می‌شتافت 1060
He became (like) a toothpick and found his way into a mouth: he was hastening towards a man of sweet tongue.
چون بدید آن خسته روی مصطفی ** خر مغشیا فتاد او بر قفا
When that (sorely) wounded one beheld the face of Mustafá (Mohammed), he fell down in a swoon, he fell on his back.
تا بدیری بی‌خود و بی‌خویش ماند ** چون به خویش آمد ز شادی اشک راند
For a long time he remained unconscious and beside himself: when he came to himself, he shed tears for joy.
مصطفی‌اش در کنار خود کشید ** کس چه داند بخششی کو را رسید
Mustafá clasped him to his bosom: how should any one know the bounty that was bestowed on him?
چون بود مسی که بر اکسیر زد ** مفلسی بر گنج پر توفیر زد
How is it with a piece of copper that has touched the elixir? How with an insolvent who has hit upon an ample treasure?
ماهی پژمرده در بحر اوفتاد ** کاروان گم شده زد بر رشاد 1065
(’Twas as though) a fish parched (for want of water) fell into the sea, (or) a caravan that had lost its way struck the right road.
آن خطاباتی که گفت آن دم نبی ** گر زند بر شب بر آید از شبی
If the words which the Prophet addressed (to him) at that moment should fall upon (the ears of) Night, it (Night) would cease from being night;
روز روشن گردد آن شب چون صباح ** من نتوانم باز گفت آن اصطلاح
Night would become day radiant as dawn: I cannot express (the real meaning of) that mystic allocution.
خود تو دانی که آفتابی در حمل ** تا چه گوید با نبات و با دقل
You yourself know what (words) a sun, in (the sign of) Aries, speaks to the plants and the date-palms;
خود تو دانی هم که آن آب زلال ** می چه گوید با ریاحین و نهال
You yourself, too, know what the limpid water is saying to the sweet herbs and the sapling.
صنع حق با جمله اجزای جهان ** چون دم و حرفست از افسون‌گران 1070
The doing of God towards all the particles of the world is like the words (spells) breathed by enchanters.
جذب یزدان با اثرها و سبب ** صد سخن گوید نهان بی‌حرف و لب
The Divine attraction holds a hundred discourses with the effects and secondary causes, without (uttering) a word or (moving) a lip.
نه که تاثیر از قدر معمول نیست ** لیک تاثیرش ازو معقول نیست
Not that the production of effects by the Divine decree is not actual; but His production of effects thereby is inconceivable to reason.
چون مقلد بود عقل اندر اصول ** دان مقلد در فروعش ای فضول
Since reason has learned by rote (from the prophets) in regard to the fundamentals, know O trifler, that it (also) learns by rote in regard to the derivatives.
گر بپرسد عقل چون باشد مرام ** گو چنانک تو ندانی والسلام
If reason should ask how the aim may be (attained), say, “In a manner that thou knowest not, and (so) farewell!”
معاتبه‌ی مصطفی علیه‌السلام با صدیق رضی الله عنه کی ترا وصیت کردم کی به شرکت من بخر تو چرا بهر خود تنها خریدی و عذر او
How Mustafá (Mohammed), on whom be peace, reproached the Siddíq, may God be pleased with him, saying, “I enjoined thee to buy in partnership with me: why hast thou bought for thyself alone?” and his (the Siddíq's) excuse.
گفت ای صدیق آخر گفتمت ** که مرا انباز کن در مکرمت 1075
He (the Prophet) said, “Why, O Siddíq, I told thee to make me the partner in (thy) generosity.”
گفت ما دو بندگان کوی تو ** کردمش آزاد من بر روی تو
He replied, “We are two slaves in thy street: I set him free for thy sake.
تو مرا می‌دار بنده و یار غار ** هیچ آزادی نخواهم زینهار
Keep me as thy slave and loyal friend: I want no freedom, beware (of thinking so)!
که مرا از بندگیت آزادیست ** بی‌تو بر من محنت و بیدادیست
For my freedom consists in being thy slave: without thee, tribulation and injustice are (inflicted) on me.
ای جهان را زنده کرده ز اصطفا ** خاص کرده عام را خاصه مرا
O thou who through being the chosen (Prophet) hast brought the (whole) world to life and hast made the common folk to be the elect, especially me,
خوابها می‌دید جانم در شباب ** که سلامم کرد قرص آفتاب 1080
In my youth my spirit used to dream that the orb of the sun salaamed to me,
از زمینم بر کشید او بر سما ** همره او گشته بودم ز ارتقا
And lifted me up from earth to heaven: by mounting (so) high I had become its fellow-traveller.
گفتم این ماخولیا بود و محال ** هیچ گردد مستحیلی وصف حال
I said (to myself), ‘This is an hallucination and absurd: how should absurdity ever become actuality?’
چون ترا دیدم بدیدم خویش را ** آفرین آن آینه‌ی خوش کیش را
When I beheld thee I beheld myself: blessings on that mirror goodly in its ways!
چون ترا دیدم محالم حال شد ** جان من مستغرق اجلال شد
When I beheld thee, the absurd became actual for me: my spirit was submerged in the Glory.