خوی با حق نساختی چون انگبین ** با لبن که لا احب الافلین 1415
He would have consorted with God as honey with milk, saying, “I love not them that set.”
لاجرم تنها نماندی هم‌چنان ** که آتشی مانده به راه از کاروان
(Then) assuredly he would not have remained alone, even as a fire left on the road by caravaneers.
چون ز بی‌صبری قرین غیر شد ** در فراقش پر غم و بی‌خیر شد
(But) since from lack of patience he associated himself with others (than God), in separation from Him he became sorrowful and deprived of good.
صحبتت چون هست زر ده‌دهی ** پیش خاین چون امانت می‌نهی
Since your friendship is (precious) as pure gold, how are you placing it in trust with a traitor?
خوی با او کن که امانتهای تو ** آمن آید از افول و از عتو
Consort with Him with whom your trusts are safe from loss and violation.
خوی با او کن که خو را آفرید ** خویهای انبیا را پرورید 1420
Consort with Him who created (human) nature and fostered the natures of the prophets.
بره‌ای بدهی رمه بازت دهد ** پرورنده‌ی هر صفت خود رب بود
(If) you give (Him) a lamb, He will give you back a (whole) flock (of sheep): verily the Lord is the fosterer of every (good) quality.
بره پیش گرگ امانت می‌نهی ** گرگ و یوسف را مفرما همرهی
Will you entrust the lamb to the wolf? (Nay), do not tell the wolf and Joseph to travel in company with each other.
گرگ اگر با تو نماید روبهی ** هین مکن باور که ناید زو بهی
If the wolf show foxiness towards you (fawn upon you), beware, do not believe (him), for no goodness comes from him.
جاهل ار با تو نماید هم‌دلی ** عاقبت زحمت زند از جاهلی
If a churl show sympathy towards you, (yet) in the end he will inflict blows upon you because of his churlishness.
او دو آلت دارد و خنثی بود ** فعل هر دو بی‌گمان پیدا شود 1425
Ille duo instrumenta habet et androgynus est: amborum effectus sine dubio apparet. [He has two organs and is a hermaphrodite: the operation of both is obvious, without doubt.]
او ذکر را از زنان پنهان کند ** تا که خود را خواهر ایشان کند
Penem oculis feminarum subtrahit ut sese earum sororem faciat. [He hides (his) penis from women in order to make himself (seem like) their sister.]
شله از مردان به کف پنهان کند ** تا که خود را جنس آن مردان کند
Vulvam ne viri videant manu obtegit, ut sese de genere virorum faciat. [He hides (his) vulva from men with (his) hand in order to make himself (seem like) the (same) gender as the men.]
گفت یزدان زان کس مکتوم او ** شله‌ای سازیم بر خرطوم او
Dixit Deus, “Ex ejus cunno occulto scissuram in naso ejus faciemus, [God said, “Because of that hidden vulva of his, We will make a slit on his nose,]
تا که بینایان ما زان ذو دلال ** در نیایند از فن او در جوال
In order that Our seers may not be entrapped by the artfulness of that ogler.”
حاصل آنک از هر ذکر ناید نری ** هین ز جاهل ترس اگر دانش‌وری 1430
The gist (of the matter) is that masculinity does not come from every male: beware of the ignorant man if you are wise.
دوستی جاهل شیرین‌سخن ** کم شنو کان هست چون سم کهن
Do not listen to the friendliness of the fair-spoken ignorant man, for it is like old (virulent) poison.
جان مادر چشم روشن گویدت ** جز غم و حسرت از آن نفزویدت
He says to you, “O soul of thy mother! O light of my eye!” (but) from those (endearments) only grief and sorrow are added to you.
مر پدر را گوید آن مادر جهار ** که ز مکتب بچه‌ام شد بس نزار
That (foolish) mother says plainly to your father, “My child has grown very thin because of (going to) school.
از زن دیگر گرش آوردیی ** بر وی این جور و جفا کم کردیی
If thou hadst gotten him by another wife, thou wouldst not have treated him with such cruelty and unkindness.”
از جز تو گر بدی این بچه‌ام ** این فشار آن زن بگفتی نیز هم 1435
(Your father replies), “Had this child of mine been (born) of another (wife), not of thee, that wife too would have talked this (same) nonsense.”
هین بجه زن مادر و تیبای او ** سیلی بابا به از حلوای او
Beware, recoil from this mother and from her blandishments: your father's slaps are better than her sweetmeat.
هست مادر نفس و بابا عقل راد ** اولش تنگی و آخر صد گشاد
The mother is the carnal soul, and the father is noble reason: its beginning is constraint, but its end is a hundred expansions (of the spirit).
ای دهنده‌ی عقلها فریاد رس ** تا نخواهی تو نخواهد هیچ کس
O Giver of (all) understandings, come to my help: none wills (aught) unless Thou will (it).
هم طلب از تست و هم آن نیکوی ** ما کییم اول توی آخر توی
Both the desire (for good) and the good action (itself) proceed from Thee: who are we? Thou art the First, Thou art the Last.