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6
1541-1565

  • هم‌چو جرجیس‌اند هر یک در سرار  ** کشته گشته زنده گشته شصت بار 
  • Every one (of these martyrs) is inwardly like Jirjís (St George): they have been killed and brought to life (again) sixty times.

  • کشته از ذوق سنان دادگر  ** می‌بسوزد که بزن زخمی دگر 
  • From his delight in (being smitten by) the spear-point of the (Divine) Judge, the killed one is ever burning (in rapture) and crying. Strike another blow!”

  • والله از عشق وجود جان‌پرست  ** کشته بر قتل دوم عاشق‌ترست 
  • (I swear) by God, from love for the existence that fosters the spirit, the killed one longs (still) more passionately to be killed a second time.

  • گفت قاضی من قضادار حیم  ** حاکم اصحاب گورستان کیم 
  • The Cadi said, “I am the cadi for the living: how am I the judge of the occupants of the graveyard?

  • این به صورت گر نه در گورست پست  ** گورها در دودمانش آمدست  1545
  • If to outward seeming this man is not laid low in the grave, (yet) graves have entered into his household.

  • بس بدیدی مرده اندر گور تو  ** گور را در مرده بین ای کور تو 
  • You have seen many a dead man in the grave: (now), O, blind one, see the grave in a dead man.

  • گر ز گوری خشت بر تو اوفتاد  ** عاقلان از گور کی خواهند داد 
  • If bricks from the grave have fallen on you, how should reasonable persons seek redress from the grave?

  • گرد خشم و کینه‌ی مرده مگرد  ** هین مکن با نقش گرمابه نبرد 
  • Do not concern yourself with anger and hatred against a dead man: beware, do not wake war on (one who is as dead as) the pictures in a bath-house.

  • شکر کن که زنده‌ای بر تو نزد  ** کانک زنده رد کند حق کرد رد 
  • Give thanks that a living one did not strike you, for he whom the living one rejects is rejected of God.

  • خشم احیا خشم حق و زخم اوست  ** که به حق زنده‌ست آن پاکیزه‌پوست  1550
  • The anger of the living ones is God’s anger and His blows for that pure-skinned one is living through God.

  • حق بکشت او را و در پاچه‌ش دمید  ** زود قصابانه پوست از وی کشید 
  • God killed him and breathed on his trotters and quickly, like a butcher, stripped off his skin.

  • نفخ در وی باقی آمد تا مب  ** نفخ حق نبود چو نفخه‌ی آن قصاب 
  • The breath remains in him till (he reaches) the final bourn: the breathing of God is not as the breathing of the butcher.

  • فرق بسیارست بین النفختین  ** این همه زینست و آن سر جمله شین 
  • There is a great difference between the two breathings: this is wholly honour, while that (other) side is entirely, shame.

  • این حیات از وی برید و شد مضر  ** وان حیات از نفخ حق شد مستمر 
  • This (the latter) took life away from it (the slaughtered beast) and injured it, while by the breathing of God that (spiritual) life was made perpetual.

  • این دم آن دم نیست کاید آن به شرح  ** هین بر آ زین قعر چه بالای صرح  1555
  • This (Divine) breath is not a breath that can be described: hark, come up from the bottom of the pit to the top of the palace.

  • نیستش بر خر نشاندن مجتهد  ** نقش هیزم را کسی بر خر نهد 
  • ‘Tis not a sound legal decision to mount him (the defendant) on an ass (and parade him): does any one lay upon an ass a (mere) picture of firewood?

  • بر نشست او نه پشت خر سزد  ** پشت تابوتیش اولیتر سزد 
  • The back of an ass is not his proper seat: the back of a bier is more fitting for him.          

  • ظلم چه بود وضع غیر موضعش  ** هین مکن در غیر موضع ضایعش 
  • What is injustice? To put (a thing) out of its proper place: beware, do not let it be lost (by putting it) out of its place.”

  • گفت صوفی پس روا داری که او  ** سیلیم زد بی‌قصاص و بی‌تسو 
  • The Súfi said, “Then do you think it right for him to slap me without (my taking) retaliation and without (his paying) a farthing?

  • این روا باشد که خر خرسی قلاش  ** صوفیان را صفع اندازد بلاش  1560
  • Is it right that a big rascally bear should inflict slaps on Súfis for nothing?”

  • گفت قاضی تو چه داری بیش و کم  ** گفت دارم در جهان من شش درم 
  • The Cadi said (to the defendant), “What (coins) have you, larger or smaller?” He replied, “I have (only) six dirhems in the world.”

  • گفت قاضی سه درم تو خرج کن  ** آن سه دیگر را به او ده بی‌سخن 
  • Said the Cadi, “Spend three dirhems (on yourself) and give the other three to him without (any further) words.

  • زار و رنجورست و درویش و ضعیف  ** سه درم در بایدش تره و رغیف 
  • (For,” he thought to himself), “he (the defendant) is weak and ill and poor and infirm: he will need three dirhems for vegetables and loaves.”

  • بر قفای قاضی افتادش نظر  ** از قفای صوفی آن بد خوب‌تر 
  • His (the defendant’s) eye fall on the nape of the Cadi’s neck: it was better (more inviting) than the nape of the Súfi.

  • راست می‌کرد از پی سیلیش دست  ** که قصاص سیلیم ارزان شدست  1565
  • He raised his hand to slap it, saying (to himself), “The retaliation (penalty) for my slap has been made cheap.”