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6
1809-1833

  • گرچه آتش سخت پنهان می‌تند  ** کف بده انگشت اشارت می‌کند 
  • And though the fire works very secretly, the froth indicates (its presence) with ten fingers.

  • هم‌چنین اجزای مستان وصال  ** حامل از تمثالهای حال و قال  1810
  • In like manner (all) the parts of those intoxicated with union are pregnant with the (ideal) forms of (ecstatic) feelings and words.

  • در جمال حال وا مانده دهان  ** چشم غایب گشته از نقش جهان 
  • Their mouths remain gaping (in amazement) at the beauty of (that) ecstasy, (while) their eyes are absent (withdrawn) from the forms of this world.

  • آن موالید از زه این چار نیست  ** لاجرم منظور این ابصار نیست 
  • Those (spiritual) progenies are not (produced) by means of these four (elements); consequently they are not seen by these eyes.

  • آن موالید از تجلی زاده‌اند  ** لاجرم مستور پرده‌ی ساده‌اند 
  • Those progenies are born of (Divine) illumination; consequently they are covered (from sight) by a pure veil.

  • زاده گفتیم و حقیقت زاد نیست  ** وین عبارت جز پی ارشاد نیست 
  • We said “born,” but in reality they are not born, and this expression is only (used) in order to guide (the understanding).

  • هین خمش کن تا بگوید شاه قل  ** بلبلی مفروش با این جنس گل  1815
  • Hark, be silent that the King of Say may speak: do not play the nightingale with a Rose of this kind.

  • این گل گویاست پر جوش و خروش  ** بلبلا ترک زبان کن باش گوش 
  • This eloquent Rose is full of song and cry: O nightingale, let thy tongue cease, be (all) ear!

  • هر دو گون تمثال پاکیزه‌مثال  ** شاهد عدل‌اند بر سر وصال 
  • Both (these) kinds of pure ideal forms are valid (trustworthy) witnesses to the mystery of union.

  • هر دو گون حسن لطیف مرتضی  ** شاهد احبال و حشر ما مضی 
  • Both (these) kinds of subtle and delectable beauty are witnesses to (spiritual) pregnancies and growing big (with child) in the past,

  • هم‌چو یخ کاندر تموز مستجد  ** هر دم افسانه‌ی زمستان می‌کند 
  • Like ice that in the brilliant (month of) Tamúz is ever telling the story of winter

  • ذکر آن اریاح سرد و زمهریر  ** اندر آن ازمان و ایام عسیر  1820
  • And recalling the cold winds and intense frost in those hard days and times;

  • هم‌چو آن میوه که در وقت شتا  ** می‌کند افسانه‌ی لطف خدا 
  • (Or) like fruit that in winter-time tells the story of God's lovingkindness

  • قصه‌ی دور تبسمهای شمس  ** وآن عروسان چمن را لمس و طمس 
  • And the tale of the season when the sun was smiling and embracing the brides of the orchard. [And the tale of the season when the sun was (enjoying) touching and copulating (with) the brides of the orchard.]

  • حال رفت و ماند جزوت یادگار  ** یا ازو واپرس یا خود یاد آر 
  • The ecstasy is gone but thy (every) part remains as a souvenir: either inquire of it, or thyself recall (the ecstasy) to mind.

  • چون فرو گیرد غمت گر چستیی  ** زان دم نومید کن وا جستیی 
  • When grief takes possession of thee, if thou art a fit (alert and capable) person thou wouldst question that moment of despair

  • گفتییش ای غصه‌ی منکر به حال  ** راتبه‌ی انعامها را زان کمال  1825
  • And wouldst say to it, “O Sorrow that deniest implicitly the allowance of favours (bestowed upon thee) by that Perfection,

  • گر بهر دم نت بهار و خرمیست  ** هم‌چو چاش گل تنت انبار چیست 
  • If Spring and (its) fresh gladness are not always thine, (then) of what is thy body, (which is) like a heap of roses, the storehouse?

  • چاش گل تن فکر تو هم‌چون گلاب  ** منکر گل شد گلاب اینت عجاب 
  • Thy body is a heap of roses, thy thought is like rose-water; the rose-water denies the rose: lo, here is a marvel!”

  • از کپی‌خویان کفران که دریغ  ** بر نبی‌خویان نثار مهر و میغ 
  • (Even) straw is refused to those who apishly show ingratitude, (while) sun and cloud (sunshine and rain) are lavished on those who resemble the prophets in disposition.

  • آن لجاج کفر قانون کپیست  ** وآن سپاس و شکر منهاج نبیست 
  • That obstinacy in (showing) ingratitude is the rule followed by the ape, while that thankfulness and gratitude is the way of the prophet.

  • با کپی‌خویان تهتکها چه کرد  ** با نبی‌رویان تنسکها چه کرد  1830
  • (See) what was done to the apish by their deeds of shame; (see) what was done to those of prophetic complexion by their acts of piety!

  • در عمارتها سگانند و عقور  ** در خرابیهاست گنج عز و نور 
  • In well-cultivated places there are curs and biting (dogs); in ruined places there is the treasure of glory and light.

  • گر نبودی این بزوغ اندر خسوف  ** گم نکردی راه چندین فیلسوف 
  • If this (spiritual) moonlight had not been in eclipse, so many philosophers would not have lost the (right) way.

  • زیرکان و عاقلان از گمرهی  ** دیده بر خرطوم داغ ابلهی 
  • Through losing their way the acute and intelligent saw the brand of foolishness on their noses.

  • باقی قصه‌ی فقیر روزی‌طلب بی‌واسطه‌ی کسب 
  • The remainder of the Story of the fakir who desired (to receive) his daily bread without (having recourse to) work as a means (of earning it).