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6
2211-2235

  • گر نبینی کشتی و دریا به پیش  ** لرزها بین در همه اجزای خویش 
  • If you do not perceive the ark and the sea (flood) before you, (then) consider (whence come) the tremors in all your limbs.

  • چون نبیند اصل ترسش را عیون  ** ترس دارد از خیال گونه‌گون 
  • Since his (the trembling man's) eyes do not perceive the source of his fear, he is affrighted by diverse kinds of phantasy.

  • مشت بر اعمی زند یک جلف مست  ** کور پندارد لگدزن اشترست 
  • (For example), a drunken boor strikes a blind man with his fist: the blind man thinks it is a kicking camel,

  • زانک آن دم بانگ اشتر می‌شنید  ** کور را گوشست آیینه نه دید 
  • Because at that moment he heard a camel's cry: the ear, not the eye, is the mirror for the blind.

  • باز گوید کور نه این سنگ بود  ** یا مگر از قبه‌ی پر طنگ بود  2215
  • (But) then again the blind man says, “No, it was a stone (which some one threw at me), or perhaps it was (a brick) from an echoing dome.”

  • این نبود و او نبود و آن نبود  ** آنک او ترس آفرید اینها نمود 
  • It was neither this nor that nor that: He who created fear produced these (phantasies).

  • ترس و لرزه باشد از غیری یقین  ** هیچ کس از خود نترسد ای حزین 
  • Certainly fear and trembling are (produced) by another: nobody is frightened by himself, O sorrowful man.

  • آن حکیمک وهم خواند ترس را  ** فهم کژ کردست او این درس را 
  • The miserable philosopher calls fear “imagination” (wahm): he has wrongly understood this lesson.

  • هیچ وهمی بی‌حقیقت کی بود  ** هیچ قلبی بی‌صحیحی کی رود 
  • How should there be any imagination without reality? How should any false coin pass (into circulation) without a genuine one?

  • کی دروغی قیمت آرد بی ز راست  ** در دو عالم هر دروغ از راست خاست  2220
  • How should a lie fetch a price (have value) without truth? Every lie in both worlds has arisen from truth.

  • راست را دید او رواجی و فروغ  ** بر امید آن روان کرد او دروغ 
  • He (the liar) saw the currency and prestige enjoyed by truth: he set going (circulated) the lie in hope of (its enjoying) the same.

  • ای دروغی که ز صدقت این نواست  ** شکر نعمت گو مکن انکار راست 
  • O (incarnate) lie, whose fortune is (derived) from veracity, give thanks for the bounty and do not deny the truth!

  • از مفلسف گویم و سودای او  ** یا ز کشتیها و دریاهای او 
  • Shall I speak of the philosopher and his mad fancy, or of His (God's) ships (arks) and seas (floods)?

  • بل ز کشتیهاش کان پند دلست  ** گویم از کل جزو در کل داخلست 
  • Nay, (I will speak) of His arks, which are the spiritual counsel (given by the saints); I will speak of the whole: the part is included in the whole.

  • هر ولی را نوح و کشتیبان شناس  ** صحبت این خلق را طوفان شناس  2225
  • Know every saint to be a Noah and captain of the Ark; know companionship with these (worldly) people to be the Flood.

  • کم گریز از شیر و اژدرهای نر  ** ز آشنایان و ز خویشان کن حذر 
  • Do not flee from lions and fierce dragons, (but) beware of friends and kinsmen.

  • در تلاقی روزگارت می‌برند  ** یادهاشان غایبی‌ات می‌چرند 
  • They waste your time (when you are) face to face (with them), and your recollections of them devour (the time of) your absence (from them).

  • چون خر تشنه خیال هر یکی  ** از قف تن فکر را شربت‌مکی 
  • Like a thirsty ass, the image of each one (in your phantasy) is licking up the sherbet of (spiritual) thought from the flagon of the body.

  • نشف کرد از تو خیال آن وشات  ** شبنمی که داری از بحر الحیات 
  • The (mental) image of those talebearers has sucked out of you the dew that you have (derived) from the Sea of Life.

  • پس نشان نشف آب اندر غصون  ** آن بود کان می‌نجنبد در رکون  2230
  • The sign, then, of the absorption (drying up) of the water (sap) in the boughs is that they are not moved to sway (to and fro).

  • عضو حر شاخ تر و تازه بود  ** می‌کشی هر سو کشیده می‌شود 
  • The limb of him who is free (detached from the world) is (like) a moist fresh bough: (if) you pull it in any direction, it is (easily) pulled.

  • گر سبد خواهی توانی کردنش  ** هم توانی کرد چنبر گردنش 
  • If you want a basket, you can make it (a basket); you can also make its neck a hoop;

  • چون شد آن ناشف ز نشف بیخ خود  ** ناید آن سویی که امرش می‌کشد 
  • (But) when it has been sucked dry by the draining of (the sap from) its root, it does not come (readily) in the direction to which (your) command is pulling it.

  • پس بخوان قاموا کسالی از نبی  ** چون نیابد شاخ از بیخش طبی 
  • Recite, then, from the Qur’án (the words) they stand up languidly, when the bough gets no medicinal (curative) treatment from its root.

  • آتشین است این نشان کوته کنم  ** بر فقیر و گنج و احوالش زنم  2235
  • This symbol (allegory) is fiery, (but) I will cut it short and resume (the story of) the fakir and the treasure and the circumstances connected with it.