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6
3440-3464

  • الحق اندر زیر این چرخ کبود  ** آن‌چنان کره به قد و تگ نبود  3440
  • Verily beneath this azure sky there was no (other) colt like that in (tallness and comeliness of) figure and in fleetness.

  • می‌ربودی رنگ او هر دیده را  ** مرحب آن از برق و مه زاییده را 
  • Its colour (splendid appearance) dazzled every eye: (all would exclaim), “Hail to the (steed) born of the lightning and the moon!”

  • هم‌چو مه هم‌چون عطارد تیزرو  ** گوییی صرصر علف بودش نه جو 
  • It moved as swiftly as the moon and Mercury: you might say that its fodder was the sarsar wind, not barley.

  • ماه عرصه‌ی آسمان را در شبی  ** می‌برد اندر مسیر و مذهبی 
  • The moon traverses the expanse of heaven in one night during a single journey and course.

  • چون به یک شب مه برید ابراج را  ** از چه منکر می‌شوی معراج را 
  • Since the moon traversed the signs of the zodiac in one night, wherefore wilt thou disbelieve the Ascension (of the Prophet)?

  • صد چو ماهست آن عجب در یتیم  ** که به یک ایماء او شد مه دو نیم  3445
  • That wondrous orphan Pearl is as a hundred moons, for at a nod from him the moon became (split in) two halves.

  • آن عجب کو در شکاف مه نمود  ** هم به قدر ضعف حس خلق بود 
  • (Even) the marvel which he displayed in splitting the moon was only according to the measure of the weakness of the perception possessed by the (common) people.

  • کار و بار انبیا و مرسلون  ** هست از افلاک و اخترها برون 
  • The work and business of the prophets and (Divine) messengers is beyond the skies and the stars.

  • تو برون رو هم ز افلاک و دوار  ** وانگهان نظاره کن آن کار و بار 
  • Do thou also go beyond (transcend) the skies and the revolving (orb), and then contemplate that work and business.

  • در میان بیضه‌ای چون فرخ‌ها  ** نشنوی تسبیح مرغان هوا 
  • (Whilst) thou art inside the egg, like chicks, thou canst not hear the glorification of God by the birds of the (supermundane) air.

  • معجزات این‌جا نخواهد شرح گشت  ** ز اسپ و خوارمشاه گو و سرگذشت  3450
  • The miracles (of the Prophet) will not be set forth here: tell of the horse and the Khwárizmsháh and what happened.

  • آفتاب لطف حق بر هر چه تافت  ** از سگ و از اسپ فر کهف یافت 
  • Whatsoever the sun of God's grace shines upon, whether it be dog or horse, gains (is endowed with) the glory of the Cave;

  • تاب لطفش را تو یکسان هم مدان  ** سنگ را و لعل را داد او نشان 
  • Yet deem not the radiance of His grace to be uniform: it has given a sign (distinctive character) to the pebble and the ruby.

  • لعل را زان هست گنج مقتبس  ** سنگ را گرمی و تابانی و بس 
  • From that (radiance) the ruby has a borrowed treasure, (while) the pebble has only heat and brightness.

  • آنک بر دیوار افتد آفتاب  ** آن‌چنان نبود کز آب و اضطراب 
  • (The radiance of) the sun falling on a wall is not the same as (when it is reflected) from water and quivering movement.

  • چون دمی حیران شد از وی شاه فرد  ** روی خود سوی عماد الملک کرد  3455
  • After the peerless king had been astounded by (gazing at) it (the horse) for a moment, he turned his face to the ‘Imádu ’l-Mulk,

  • کای اچی بس خوب اسپی نیست این  ** از بهشتست این مگر نه از زمین 
  • Saying, “O vizier, is not this an exceedingly beautiful horse? Surely it belongs to Paradise, not to the earth.”

  • پس عماد الملک گفتش ای خدیو  ** چون فرشته گردد از میل تو دیو 
  • Thereupon the ‘Imádu ’l-Mulk said to him, “O emperor, a demon is made angelic by thy (fond) inclination.

  • در نظر آنچ آوری گردید نیک  ** بس گش و رعناست این مرکب ولیک 
  • That on which thou lookest (fondly) becomes (appears good (to thee). This steed is very handsome and graceful, and yet

  • هست ناقص آن سر اندر پیکرش  ** چون سر گاوست گویی آن سرش 
  • The head is a blemish in its (elegant) form: you might say that its head is like the head of an ox.”

  • در دل خوارمشه این دم کار کرد  ** اسپ را در منظر شه خوار کرد  3460
  • These words worked on the heart of the Khwárizmsháh and caused the horse to be cheap in the king's sight.

  • چون غرض دلاله گشت و واصفی  ** از سه گز کرباس یابی یوسفی 
  • When prejudice becomes a go-between and describer (of beauty), you may get (buy) a Joseph for three ells of linen.

  • چونک هنگام فراق جان شود  ** دیو دلال در ایمان شود 
  • When the hour arrives for the spirit's parting (from the body), the Devil becomes a broker (depreciator) of the pearl of Faith,

  • پس فروشد ابله ایمان را شتاب  ** اندر آن تنگی به یک ابریق آب 
  • And then in that (moment of) sore distress the fool hastily sells his faith for a jug of water;

  • وان خیالی باشد و ابریق نی  ** قصد آن دلال جز تخریق نی 
  • But ’tis a (mere) phantom and not (really) a jug: the aim of the broker (the Devil) is naught but trickery.