با خود آمد گفت ای بحر خوشی ** ای نهاده هوش‌ها در بیهشی
(When) he came to himself, he said, “O Sea of bliss, O Thou who hast stored (transcendental) forms of consciousness in unconsciousness,
خواب در بنهاده‌ای بیداریی ** بسته‌ای در بی‌دلی دلداریی
Thou hast stored a wakefulness in sleep, Thou hast fastened (attached) a dominion over the heart to the state of one who has lost his heart.
توانگری پنهان کنی در ذل فقر ** طوق دولت بسته اندر غل فقر
Thou dost conceal riches in the lowliness of poverty, Thou dost fasten the necklace of wealth to the iron collar of poverty.”
ضد اندر ضد پنهان مندرج ** آتش اندر آب سوزان مندرج 3570
Contrary is secretly enclosed in contrary: fire is enclosed in boiling water.
روضه اندر آتش نمرود درج ** دخل‌ها رویان شده از بذل و خرج
A (delightful) garden is enclosed in Nimrod's fire: revenues grow from giving and spending;
تا بگفته مصطفی شاه نجاح ** السماح یا اولی النعمی رباح
So that Mustafá (Mohammed), the King of prosperity, has said, “O possessors of wealth, munificence is a gainful trade.”
ما نقص مال من الصدقات قط ** انما الخیرات نعم المرتبط
Riches were never diminished by alms-giving: in sooth, acts of charity are an excellent means of attaching (wealth) to one's self.
جوشش و افزونی زر در زکات ** عصمت از فحشا و منکر در صلات
In the poor-tax is (involved) the overflow and increase of (one's) gold: in the ritual prayer is (involved) preservation from lewdness and iniquity.
آن زکاتت کیسه‌ات را پاسبان ** وآن صلاتت هم ز گرگانت شبان 3575
The poor-tax is the keeper of your purse, the ritual prayer is the shepherd who saves you from the wolves.
میوه‌ی شیرین نهان در شاخ و برگ ** زندگی جاودان در زیر مرگ
The sweet fruit is hidden in boughs and leaves: the everlasting life is (hidden) under death.
زبل گشته قوت خاک از شیوه‌ای ** زان غذا زاده زمین را میوه‌ای
Dung, by a certain manner (of assimilation), becomes nutriment for the earth, and by means of that food a fruit is born to the earth.
درعدم پنهان شده موجودیی ** در سرشت ساجدی مسجودیی
An existence is concealed in non-existence, an adorability in the nature of adoration.
آهن و سنگ از برونش مظلمی ** اندرون نوری و شمع عالمی
The steel and flint are dark externally, (but) inwardly a (resplendent) light and a world-illuminating candle.
درج در خوفی هزاران آمنی ** در سواد چشم چندان روشنی 3580
In a single fear (danger) are enclosed a thousand securities; in the black (pupil) of the eye ever so many brilliancies.
اندرون گاو تن شه‌زاده‌ای ** گنج در ویرانه‌ای بنهاده‌ای
Within the cow-like body there is a prince, a treasure deposited in a ruin,
تا خری پیری گریزد زان نفیس ** گاو بیند شاه نی یعنی بلیس
To the end that an old ass, Iblís to wit, may flee from that precious (treasure) and may see (only) the cow and not (see) the king.
حکایت آن پادشاه و وصیت کردن او سه پسر خویش را کی درین سفر در ممالک من فلان جا چنین ترتیب نهید و فلان جا چنین نواب نصب کنید اما الله الله به فلان قلعه مروید و گرد آن مگردید
Story of the King who enjoined his three sons, saying, “In this journey through my empire establish certain arrangements in such-and-such a place and appoint certain viceroys in such-and-such a place, but for God's sake, for God's sake, do not go to such-and-such a fortress and do not roam around it.”
بود شاهی شاه را بد سه پسر ** هر سه صاحب‌فطنت و صاحب‌نظر
There was a King, and the King had three sons: all three (were) endowed with sagacity and discernment.
هر یکی از دیگری استوده‌تر ** در سخا و در وغا و کر و فر
Each one (was) more praiseworthy than another in generosity and in battle and in exercising royal sway.
پیش شه شه‌زادگان استاده جمع ** قرة العینان شه هم‌چون سه شمع 3585
The princes, (who were) the delight of the King's eye, stood together, like three candles, before the King,
از ره پنهان ز عینین پسر ** می‌کشید آبی نخیل آن پدر
And the father's palm-tree was drawing water by a hidden channel from the two fountains (eyes) of the son.
تا ز فرزند آب این چشمه شتاب ** می‌رود سوی ریاض مام و باب
So long as the water of this fountain is running swiftly from the son towards the gardens of his mother and father,
تازه می‌باشد ریاض والدین ** گشته جاری عینشان زین هر دو عین
His parents' gardens will always be fresh: their fountain is made to flow by (the water from) both these fountains.
چون شود چشمه ز بیماری علیل ** خشک گردد برگ و شاخ آن نخیل
(But) when from sickness the (son's) fountain fails, the leaves and boughs of the (father's) palm-tree become withered.