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6
3616-3640

  • هی بیا من طمعها دارم ز تو  ** گویدش رو رو که بیزارم ز تو 
  • (The dupe cries), “Hey, come! I have hopes of thee.” He (the Devil) says, “Begone, begone, for I am quit of thee.

  • تو نترسیدی ز عدل کردگار  ** من همی‌ترسم دو دست از من بدار 
  • Thou didst not fear the justice of the Creator, (but) I fear (it): keep thy hands off me!”

  • گفت حق خود او جدا شد از بهی  ** تو بدین تزویرها هم کی رهی 
  • (Then) God says (to the Devil), “He (thy dupe), indeed, is parted from felicity, and how shouldst thou be saved by these hypocrisies?”

  • فاعل و مفعول در روز شمار  ** روسیاهند و حریف سنگسار 
  • On the Day of Reckoning et faciens et pathicus infames sunt lapidationisque consortes. [On the Day of Reckoning (both) the active and passive (homosexuals) will be shamed-faced and partners in (being punished by) stoning.]

  • ره‌زده و ره‌زن یقین در حکم و داد  ** در چه بعدند و در بس المهاد  3620
  • Assuredly, by the decree and just dispensation (of God), (both) the waylaid and the waylayer are in the pit of farness (from God) and in an evil resting-place.

  • گول را و غول را کو را فریفت  ** از خلاص و فوز می‌باید شکیفت 
  • (Both) the fool and the ghoul who deceived him must ever endure to be deprived of salvation and felicity.

  • هم خر و خرگیر اینجا در گلند  ** غافلند این‌جا و آن‌جا آفلند 
  • Both the ass and he that caught the ass are (stuck) in the mud here: here (in this world) they are forgetful of (God) and there (in the next world) they are sunk (in woe)—

  • جز کسانی را که وا گردند از آن  ** در بهار فضل آیند از خزان 
  • (All) except those who turn back from that (deception) and come (forth) from the autumn (of sensuality) into the springtide of (Divine) grace,

  • توبه آرند و خدا توبه‌پذیر  ** امر او گیرند و او نعم الامیر 
  • And who repent, for God is ready to accept repentance, and cleave to His command, for a goodly Commander is He!

  • چون بر آرند از پشیمانی حنین  ** عرش لرزد از انین المذنبین  3625
  • When, (moved) by sorrow, they raise a piteous cry, the highest Heaven trembles at the moaning of the sinners.

  • آن‌چنان لرزد که مادر بر ولد  ** دستشان گیرد به بالا می‌کشد 
  • It trembles even as a mother for her child: it takes them by the hand and draws them upward,

  • کای خداتان وا خریده از غرور  ** نک ریاض فضل و نک رب غفور 
  • Saying, “O ye whom God hath redeemed from delusion, behold the gardens of (Divine) grace and behold the forgiving Lord!

  • بعد ازینتان برگ و رزق جاودان  ** از هوای حق بود نه از ناودان 
  • Henceforth ye have everlasting provision and sustenance from God's air, not from the gutter (on the roof).”

  • چونک دریا بر وسایط رشک کرد  ** تشنه چون ماهی به ترک مشک کرد 
  • Inasmuch as the Sea is jealous of intermediaries, he that is thirsty as a fish takes leave of the water-skin.

  • روان شدن شه‌زادگان در ممالک پدر بعد از وداع کردن ایشان شاه را و اعادت کردن شاه وقت وداع وصیت را الی آخره 
  • How the princes, having bidden the King farewell, set out on a journey through their father's empire, and how the King repeated his injunctions at the moment of farewell.

  • عزم ره کردند آن هر سه پسر  ** سوی املاک پدر رسم سفر  3630
  • The (King's) three sons set out, in the fashion of (men equipped for) travel, to (visit) their father's (distant) possessions,

  • در طواف شهرها و قلعه‌هاش  ** از پی تدبیر دیوان و معاش 
  • And to make a tour of his cities and fortresses for the purpose of regulating the administrative and economic conditions.

  • دست‌بوس شاه کردند و وداع  ** پس بدیشان گفت آن شاه مطاع 
  • They kissed the King's hand and bade him farewell; then the King, (who is) obeyed (by all), said to them:

  • هر کجاتان دل کشد عازم شوید  ** فی امان الله دست افشان روید 
  • “Direct your course whithersoever your heart (inclination) may lead you, go (your way) under the protection of God, waving your hands (dancing joyously).

  • غیر آن یک قلعه نامش هش‌ربا  ** تنگ آرد بر کله‌داران قبا 
  • (Go anywhere) except to one fortress, the name of which is ‘the robber of reason’: it makes the coat tight for wearers of the tiara.

  • الله الله زان دز ذات الصور  ** دور باشید و بترسید از خطر  3635
  • For God's sake, for God's sake, keep far away from that castle adorned with pictures, and beware of the peril!

  • رو و پشت برجهاش و سقف و پست  ** جمله تمثال و نگار و صورتست 
  • The front and back of its towers and its roof and floor are all (covered with) images and decorations and pictures,

  • هم‌چو آن حجره‌ی زلیخا پر صور  ** تا کند یوسف بناکامش نظر 
  • Like the chamber of Zalíkhá (which she made) full of pictures in order that Joseph should look upon her willy-nilly.

  • چونک یوسف سوی او می‌ننگرید  ** خانه را پر نقش خود کرد آن مکید 
  • Since Joseph would not look at her, she cunningly filled the room with portraits of herself,

  • تا به هر سو که نگرد آن خوش‌عذار  ** روی او را بیند او بی‌اختیار 
  • So that, wherever the fair-cheeked (youth) looked, he might see her face without having the power to choose.

  • بهر دیده‌روشنان یزدان فرد  ** شش جهت را مظهر آیات کرد  3640
  • The peerless God hath made (all) the six directions a theatre for the display of His signs to the clairvoyant,