Because opium came to them in this cup: the cups are visible, but the opium is unseen.
کرد فعل خویش قلعه‌ی هش‌ربا ** هر سه را انداخت در چاه بلا
The fortress, (named) the destroyer of reason, wrought its work: it cast them, all three, into the pit of tribulation.
تیر غمزه دوخت دل را بی‌کمان ** الامان و الامان ای بی‌امان
Without a bow the arrow-like glances (of Love) pierce the heart—mercy, mercy, O merciless one!
قرنها را صورت سنگین بسوخت ** آتشی در دین و دلشان بر فروخت 3765
(Adoration of) a stone image consumed the (past) generations and kindled a fire (of love for it) in their religion and their hearts.
چونک روحانی بود خود چون بود ** فتنه‌اش هر لحظه دیگرگون بود
When it (the image) is spiritual, how (ravishing) must it be! Its fascination changes at every moment.
عشق صورت در دل شه‌زادگان ** چون خلش می‌کرد مانند سنان
Since love of the pictured form was stabbing the hearts of the princes like a spear-point,
اشک می‌بارید هر یک هم‌چو میغ ** دست می‌خایید و می‌گفت ای دریغ
Each (of them) was shedding tears, like a cloud, and gnawing his hands and crying, “Oh, alas!
ما کنون دیدیم شه ز آغاز دید ** چندمان سوگند داد آن بی‌ندید
Now we see (what) the King saw at the beginning. How often did that peerless one adjure us!”
انبیا را حق بسیارست از آن ** که خبر کردند از پایانمان 3770
The prophets have conferred a great obligation (on us) because they have made us aware of the end,
کاینچ می‌کاری نروید جز که خار ** وین طرف پری نیابی زو مطار
Saying, “That which thou art sowing will produce naught but thorns; and (if) thou fly in this (worldly) direction thou wilt find there no room to fly (beyond).
تخم از من بر که تا ریعی دهد ** با پر من پر که تیر آن سو جهد
Get the seed from me, that it may yield a (good) crop; fly with my wings, that the arrow may speed Yonder.
تو ندانی واجبی آن و هست ** هم تو گویی آخر آن واجب بدست
(If) thou dost not recognise the necessity and (real) existence of that (flight to God), yet in the end thou wilt confess that it was necessary.”
او توست اما نه این تو آن توست ** که در آخر واقف بیرون‌شوست
He (the prophet) is thou, but not this (unreal) “thou”: (he is) that “thou” which in the end is conscious of escape (from the world of illusion).
توی آخر سوی توی اولت ** آمدست از بهر تنبیه و صلت 3775
Thy last (unreal) “thou” has come to thy first (real) “thou” to receive admonition and gifts.
توی تو در دیگری آمد دفین ** من غلام مرد خودبینی چنین
Thy (real) “thou” is buried in another (unreal “thou”): I am the (devoted) slave of a man who thus (truly) sees himself.
آنچ در آیینه می‌بیند جوان ** پیر اندر خشت بیند بیش از آن
That which the youth sees in the mirror the Elder sees beforehand in the (crude iron) brick.
ز امر شاه خویش بیرون آمدیم ** با عنایات پدر یاغی شدیم
(The princes said), “We have transgressed the command of our King, we have rebelled against the favours of our father.
سهل دانستیم قول شاه را ** وان عنایت‌های بی اشباه را
We have lightly esteemed the King's word and those incomparable favours.
نک در افتادیم در خندق همه ** کشته و خسته‌ی بلا بی ملحمه 3780
Lo, we all are fallen into the moat, killed and wounded by affliction without combat.
تکیه بر عقل خود و فرهنگ خویش ** بودمان تا این بلا آمد به پیش
We relied on our own intelligence and wisdom, so that this tribulation has come to pass.
بی‌مرض دیدیم خویش و بی ز رق ** آنچنان که خویش را بیمار دق
We regarded ourselves as being without disease and emancipated (from fear of death), just as one suffering from phthisis regards himself.
علت پنهان کنون شد آشکار ** بعد از آنک بند گشتیم و شکار
Now, after we have been made prisoners and a prey, the hidden malady has become apparent.”
سایه‌ی رهبر بهست از ذکر حق ** یک قناعت به که صد لوت و طبق
The shadow (protection) of the (spiritual) Guide is better than praising God (by one's self): a single (feeling of) contentment is better than a hundred viands and trays (of food).
چشم بینا بهتر از سیصد عصا ** چشم بشناسد گهر را از حصا 3785
A seeing eye is better than three hundred (blind men's) staves: the eye knows (can distinguish) pearls from pebbles.