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6
3947-3971

  • بسرشد گاهیش نرم و گه درشت  ** زو بر آرد چاق چاقی زیر مشت 
  • He kneads it now gently, now roughly, and makes it groan under (the thumps of) his fist;

  • گاه پهنش واکشد بر تخته‌ای  ** درهمش آرد گهی یک لخته‌ای 
  • Now he draws it out flat on a board (rolling-pin), now for a bit he rolls it up;

  • گاه در وی ریزد آب و گه نمک  ** از تنور و آتشش سازد محک 
  • Now he pours water on it and now salt: he puts it to the ordeal of oven and fire.

  • این چنین پیچند مطلوب و طلوب  ** اندرین لعبند مغلوب و غلوب  3950
  • Thus are the sought and the seeker intertwined: (both) the conquered and the conqueror are (engaged) in this sport.

  • این لعب تنها نه شو را با زنست  ** هر عشیق و عاشقی را این فنست 
  • This sport is not between husband and wife only: this is the practice of everything that is loved and loves.

  • از قدیم و حادث و عین و عرض  ** پیچشی چون ویس و رامین مفترض 
  • A mutual embracing, like (that of) Wís and Rámín, is obligatory (Divinely ordained) between eternal and non-eternal and between substance and accident;

  • لیک لعب هر یکی رنگی دگر  ** پیچش هر یک ز فرهنگی دگر 
  • But the sport is of a different character in each case: the embracing is for a different reason in each instance.

  • شوی و زن را گفته شد بهر مثال  ** که مکن ای شوی زن را بد گسیل 
  • This is said as a parable for husband and wife, meaning, “O husband, do not dismiss thy wife unkindly.

  • آن شب گردک نه ینگا دست او  ** خوش امانت داد اندر دست تو  3955
  • On thy wedding-night did not the bridesmaid place her (the wife's) hand in thy hand as a goodly trust?

  • کانچ با او تو کنی ای معتمد  ** از بد و نیکی خدا با تو کند 
  • For the evil or good which thou doest unto her, O man worthy of confidence, God will do (the same) unto thee.”

  • حاصل این‌جا این فقیه از بی‌خودی  ** نه عفیفی ماندش و نه زاهدی 
  • To resume, on this occasion this jurist was so beside himself that neither continence nor asceticism remained to him.

  • آن فقیه افتاد بر آن حورزاد  ** آتش او اندر آن پنبه فتاد 
  • The  jurist threw himself on the nymph: his fire caught hold of her cotton.

  • جان به جان پیوست و قالب‌ها چخید  ** چون دو مرغ سربریده می‌طپید 
  • Anima cum anima conjuncta est, corpora mutuo amplexu implicata tanquam duae aves abscissis capitibus tremebant. [Soul was joined to soul and (their) bodies strove (in mutual embrace), trembling like two decapitated birds.]

  • چه سقایه چه ملک چه ارسلان  ** چه حیا چه دین چه بیم و خوف جان  3960
  • What (to them) was the wine-party or the king or Arslán (the Turkish slave)? What (to them) was modesty or religion or fear and dread of (losing) their lives?

  • چشمشان افتاده اندر عین و غین  ** نه حسن پیداست این‌جا نه حسین 
  • Their eyes were contorted like (the letters) ‘ayn and ghayn: here neither Hasan nor Husayn is seen distinctly.

  • شد دراز و کو طریق بازگشت  ** انتظار شاه هم از حد گذشت 
  • It (the jurist's absence) became protracted, and how could he return (to the party)? The king's expectancy too passed beyond (all) bounds.

  • شاه آمد تا ببیند واقعه  ** دید آن‌جا زلزله‌ی القارعه 
  • The king came to see what had happened: he beheld there (what resembled) the commotion (on the Day) of Calamity.

  • آن فقیه از بیم برجست و برفت  ** سوی مجلس جام را بربود تفت 
  • The jurist sprang up in terror and fled to the banquet-hall and hastily seized the wine-cup.

  • شه چون دوزخ پر شرار و پر نکال  ** تشنه‌ی خون دو جفت بدفعال  3965
  • The king, full of fire and fury like Hell, was thirsting for the blood of the guilty pair.

  • چون فقیهش دید رخ پر خشم و قهر  ** تلخ و خونی گشته هم‌چون جام زهر 
  • When the jurist saw his enraged and wrathful countenance, which had become bitter and murderous as a cup of poison,

  • بانگ زد بر ساقیش که ای گرم‌دار  ** چه نشستی خیره ده در طبعش آر 
  • He shouted to his cup-bearer, “O solicitous (attendant), why do you sit (there) dumbfounded? Give (him wine) and put him in good humour!”

  • خنده آمد شاه را گفت ای کیا  ** آمدم با طبع آن دختر ترا 
  • The  king laughed and said, “O sir, I am restored to my good humour: the girl is thine.

  • پادشاهم کار من عدلست و داد  ** زان خورم که یار را جودم بداد 
  • I am the king: my business is (to show) justice and bounty: I drink of that which my munificence bestowed on my friend.

  • آنچ آن را من ننوشم هم‌چو نوش  ** کی دهم در خورد یار و خویش و توش  3970
  • How should I give friend and kinsman for food and drink what I (myself) would not (eat and) drink as (gladly as) honey?

  • زان خورانم من غلامان را که من  ** می‌خورم بر خوان خاص خویشتن 
  • I let my pages eat and drink of that which I eat and drink at my own private table.