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6
4848-4872

  • این زمان کافر شد و ره می‌زند  ** کبر و دعوی خدایی می‌کند 
  • Now he has become an infidel and is waylaying (the faithful): he is acting with arrogance and pretending to Divinity.

  • رفته سوی آسمان با جلال  ** با سه کرکس تا کند با من قتال 
  • By means of three vultures he has gone (flown) towards august Heaven in order to battle with Me,

  • صد هزاران طفل بی‌تلویم را  ** کشته تا یابد وی ابراهیم را  4850
  • And has killed a hundred thousand innocent children (in the hope) that he may find Abraham;

  • که منجم گفته کاندر حکم سال  ** زاد خواهد دشمنی بهر قتال 
  • For the astrologers declared that, according to the forecast for the year, there would be born an adversary to combat him,

  • هین بکن در دفع آن خصم احتیاط  ** هر که می‌زایید می‌کشت از خباط 
  • (And said), ‘Hark, take precautions to repel that enemy’; (so) in his craziness he would fain kill every child that was born.

  • کوری او رست طفل وحی کش  ** ماند خون‌های دگر در گردنش 
  • (But), to confound him, the inspired child was saved; the blood of (all) the others remained (as a burden of guilt) upon his neck.

  • از پدر یابید آن ملک ای عجب  ** تا غرورش داد ظلمات نسب 
  • Oh, ’tis wonderful! Did he obtain that empire from his father so that (in consequence) he was befooled by the darkness of noble lineage?

  • دیگران را گر ام و اب شد حجاب  ** او ز ما یابید گوهرها به جیب  4855
  • (Nay); if father and mother were an obstacle (cause of delusion) to others, he derived the jewels in his pocket from Me.”

  • گرگ درنده‌ست نفس بد یقین  ** چه بهانه می‌نهی بر هر قرین 
  • Assuredly thy wicked carnal soul is a rapacious wolf: why art thou laying the blame on every comrade (neighbour)?

  • در ضلالت هست صد کل را کله  ** نفس زشت کفرناک پر سفه 
  • In its misguidedness the foul disbelieving unconscionable carnal soul is (like) a cap for (concealing the diseased condition of) a hundred baldpates.

  • زین سبب می‌گویم این بنده‌ی فقیر  ** سلسله از گردن سگ برمگیر 
  • For this reason, O poor slave (of God), I am always saying, “Do not remove the collar from the neck of the cur.”

  • گر معلم گشت این سگ هم سگست  ** باش ذلت نفسه کو بدرگست 
  • (Even) if this cur has become a teacher, it is a cur still: be thou one whose carnal soul is abased, for it is evil-natured.

  • فرض می‌آری به جا گر طایفی  ** بر سهیلی چون ادیم طایفی  4860
  • Thou wilt perform thy bounden duty if thou go round about (one like) Suhayl (Canopus, and absorb his light) as Tá’if hide (absorbs the rays),

  • تا سهیلت وا خرد از شر پوست  ** تا شوی چون موزه‌ای هم‌پای دوست 
  • In order that Suhayl may redeem thee from the vices of the skin (corporeality), and that thou mayst fit the foot of the Beloved like a boot.

  • جمله قرآن شرح خبث نفس‌هاست  ** بنگر اندر مصحف آن چشمت کجاست 
  • The entire Qur’án is a description of the viciousness of carnal souls: look into the Holy Book! Where is thine eye?

  • ذکر نفس عادیان کالت بیافت  ** در قتال انبیا مو می‌شکافت 
  • (’Tis) an account of the carnal soul of people like ‘Ád, which (whenever it) found weapons took the utmost pains to combat the prophets.

  • قرن قرن از شوم نفس بی‌ادب  ** ناگهان اندر جهان می‌زد لهب 
  • From generation to generation, the wickedness of the undisciplined carnal soul was the cause of the world being suddenly set on fire (by Divine wrath).

  • رجوع کردن بدان قصه کی شاه‌زاده بدان طغیان زخم خورد از خاطر شاه پیش از استکمال فضایل دیگر از دنیا برفت 
  • Returning to the Story of the prince who was smitten by a (mortal) blow from the heart of the King and departed from this world before he was fully endowed with the other (spiritual) excellences.

  • قصه کوته کن که رای نفس کور  ** برد او را بعد سالی سوی گور  4865
  • Abridge the tale: after a year (had passed) the indignation of that jealous one (the King of China) brought him (the prince) to the grave.

  • شاه چون از محو شد سوی وجود  ** چشم مریخیش آن خون کرده بود 
  • When the King emerged from the state of self-effacement (mahw) into consciousness, (he found that) his martial eye had wrought that bloodshed.

  • چون به ترکش بنگرید آن بی‌نظیر  ** دید کم از ترکشش یک چوبه تیر 
  • When the peerless (King) looked at his quiver he perceived that one arrow was missing from his quiver.

  • گفت کو آن تیر و از حق باز جست  ** گفت که اندر حلق او کز تیر تست 
  • He said (to himself), “Where is that arrow?” and requested God (to inform him). He (God) replied, “In his (the prince's) throat, for ’tis by thy arrow (that he has been slain).”

  • عفو کرد آن شاه دریادل ولی  ** آمده بد تیر اه بر مقتلی 
  • The King, whose heart was like an ocean, pardoned him; but, alas, the arrow had struck a vital spot.

  • کشته شد در نوحه‌ی او می‌گریست  ** اوست جمله هم کشنده و هم ولیست  4870
  • He was slain, and the King wept in mourning for him, (for) he (the King) is all: he is both the slayer and the next of kin;

  • ور نباشد هر دو او پس کل نیست  ** هم کشنده‌ی خلق و هم ماتم‌کنیست 
  • For if he be not both, then he is not all; (but) he is both the slayer of people and a mourner (for them).

  • شکر می‌کرد آن شهید زردخد  ** کان بزد بر جسم و بر معنی نزد 
  • (Meanwhile) the pale-cheeked martyr was thanking (God) that it (the arrow) had smitten his body and had not smitten that which is real.