نه قدید و نه ثرید و نه عدس ** آنچ خوردی آن بگو تنها و بس
Not qadíd and not tharíd and not lentils’: tell me what you did eat, only (that) and no more.
این سخن‌خایی دراز از بهر چیست ** گفت مطرب زانک مقصودم خفیست 720
Wherefore is this long palaver?” “Because,” said the minstrel, “my object is recondite.
می‌رمد اثبات پیش از نفی تو ** نفی کردم تا بری ز اثبات بو
Before (until) you deny (all else), affirmation (of God) evades (you): I denied (everything) in order that you might get a scent of (perceive the means of attaining to) affirmation.
در نوا آرم بنفی این ساز را ** چون بمیری مرگ گوید راز را
I play the tune of negation: when you die, death will declare the mystery.
تفسیر قوله علیه‌السلام موتوا قبل ان تموتوا بمیر ای دوست پیش از مرگ اگر می زندگی خواهی کی ادریس از چنین مردن بهشتی گشت پیش از ما
[Commentary on his (the Prophet's) saying—peace be upon him!— ‘Die before ye die.’ ‘O friend, die before thy death if thou desirest life; for by so dying Idrís became a dweller in Paradise before (the rest of) us.’]
جان بسی کندی و اندر پرده‌ای ** زانک مردن اصل بد ناورده‌ای
You have suffered much agony, but you are (still) in the veil, because dying (to self) was the fundamental principle, and you have not fulfilled it.
تا نمیری نیست جان کندن تمام ** بی‌کمال نردبان نایی به بام
Your agony is not finished till you die: you cannot reach the roof without completing the ladder.
چون ز صد پایه دو پایه کم بود ** بام را کوشنده نامحرم بود 725
When two rungs out of a hundred are wanting, the striver will be forbidden to (set foot on) the roof.
چون رسن یک گز ز صد گز کم بود ** آب اندر دلو از چه کی رود
When the rope lacks one ell out of a hundred, how should the water go from the well into the bucket?
غرق این کشتی نیابی ای امیر ** تا بننهی اندرو من الاخیر
O Amír, you will not experience the wreck of this ship (of self-existence) till you put into it the last mann.
من آخر اصل دان کو طارقست ** کشتی وسواس و غی را غارقست
Know that the last mann is fundamental, for it is (like) the (piercing) star that rises at night: it wrecks the ship of evil suggestion and error.
آفتاب گنبد ازرق شود ** کشتی هش چونک مستغرق شود
The ship of (self-)consciousness, when it is utterly wrecked, becomes (like) the sun in the blue vault (of heaven).
چون نمردی گشت جان کندن دراز ** مات شو در صبح ای شمع طراز 730
Inasmuch as you have not died, your agony has been prolonged: be extinguished in the dawn, O candle of Tiráz!
تا نگشتند اختران ما نهان ** دانک پنهانست خورشید جهان
Know that the Sun of the world is hidden till our stars have become hidden.
گرز بر خود زن منی در هم شکن ** زانک پنبه‌ی گوش آمد چشم تن
Wield the mace against yourself: shatter egoism to pieces, for the bodily eye is (as) cottonwool in the ear.
گرز بر خود می‌زنی خود ای دنی ** عکس تست اندر فعالم این منی
You are wielding the mace against yourself, O base man: this egoism is the reflexion of yourself in (the mirror of) my actions.
عکس خود در صورت من دیده‌ای ** در قتال خویش بر جوشیده‌ای
You have seen the reflexion of yourself in (the mirror of) my form and have risen in fury to fight with yourself,
هم‌چو آن شیری که در چه شد فرو ** عکس خود را خصم خود پنداشت او 735
Like the lion who went down into the well; (for) he fancied that the reflexion of himself was his enemy.”
نفی ضد هست باشد بی‌شکی ** تا ز ضد ضد را بدانی اندکی
Beyond any doubt, negation (not-being) is the opposite of (real) being, (and this is) in order that by means of the (one) opposite you may gain a little knowledge of the (other) opposite.
این زمان جز نفی ضد اعلام نیست ** اندرین نشات دمی بی‌دام نیست
At this time there is no (means of) making (God) known except (by) denying the opposite: in this (earthly) life no moment is without a snare.
بی‌حجابت باید آن ای ذو لباب ** مرگ را بگزین و بر دران حجاب
O you who possess sincerity, (if) you want that (Reality) unveiled, choose death and tear off the veil—
نه چنان مرگی که در گوری روی ** مرگ تبدیلی که در نوری روی
Not such a death that you will go into a grave, (but) a death consisting of (spiritual) transformation, so that you will go into a Light.
مرد بالغ گشت آن بچگی بمرد ** رومیی شد صبغت زنگی سترد 740
(When) a man grows up, his childhood dies; (when) he becomes a (fair-complexioned) Greek, he washes out the dye (swarthy colour) of the Ethiopian.
خاک زر شد هیات خاکی نماند ** غم فرج شد خار غمناکی نماند
(When) earth becomes gold, its earthly aspect remains not; (when) sorrow becomes joy, the thorn of sorrowfulness remains not.
مصطفی زین گفت کای اسرارجو ** مرده را خواهی که بینی زنده تو
Hence Mustafá (Mohammed) said, “O seeker of the mysteries, (if) you wish to see a dead man living—
می‌رود چون زندگان بر خاکدان ** مرده و جانش شده بر آسمان
Walking on the earth, like living men; (yet he is) dead and his spirit is gone to heaven;