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6
729-753

  • آفتاب گنبد ازرق شود  ** کشتی هش چونک مستغرق شود 
  • The ship of (self-)consciousness, when it is utterly wrecked, becomes (like) the sun in the blue vault (of heaven).

  • چون نمردی گشت جان کندن دراز  ** مات شو در صبح ای شمع طراز  730
  • Inasmuch as you have not died, your agony has been prolonged: be extinguished in the dawn, O candle of Tiráz!

  • تا نگشتند اختران ما نهان  ** دانک پنهانست خورشید جهان 
  • Know that the Sun of the world is hidden till our stars have become hidden.

  • گرز بر خود زن منی در هم شکن  ** زانک پنبه‌ی گوش آمد چشم تن 
  • Wield the mace against yourself: shatter egoism to pieces, for the bodily eye is (as) cottonwool in the ear.

  • گرز بر خود می‌زنی خود ای دنی  ** عکس تست اندر فعالم این منی 
  • You are wielding the mace against yourself, O base man: this egoism is the reflexion of yourself in (the mirror of) my actions.

  • عکس خود در صورت من دیده‌ای  ** در قتال خویش بر جوشیده‌ای 
  • You have seen the reflexion of yourself in (the mirror of) my form and have risen in fury to fight with yourself,

  • هم‌چو آن شیری که در چه شد فرو  ** عکس خود را خصم خود پنداشت او  735
  • Like the lion who went down into the well; (for) he fancied that the reflexion of himself was his enemy.”

  • نفی ضد هست باشد بی‌شکی  ** تا ز ضد ضد را بدانی اندکی 
  • Beyond any doubt, negation (not-being) is the opposite of (real) being, (and this is) in order that by means of the (one) opposite you may gain a little knowledge of the (other) opposite.

  • این زمان جز نفی ضد اعلام نیست  ** اندرین نشات دمی بی‌دام نیست 
  • At this time there is no (means of) making (God) known except (by) denying the opposite: in this (earthly) life no moment is without a snare.

  • بی‌حجابت باید آن ای ذو لباب  ** مرگ را بگزین و بر دران حجاب 
  • O you who possess sincerity, (if) you want that (Reality) unveiled, choose death and tear off the veil—

  • نه چنان مرگی که در گوری روی  ** مرگ تبدیلی که در نوری روی 
  • Not such a death that you will go into a grave, (but) a death consisting of (spiritual) transformation, so that you will go into a Light.

  • مرد بالغ گشت آن بچگی بمرد  ** رومیی شد صبغت زنگی سترد  740
  • (When) a man grows up, his childhood dies; (when) he becomes a (fair-complexioned) Greek, he washes out the dye (swarthy colour) of the Ethiopian.

  • خاک زر شد هیات خاکی نماند  ** غم فرج شد خار غمناکی نماند 
  • (When) earth becomes gold, its earthly aspect remains not; (when) sorrow becomes joy, the thorn of sorrowfulness remains not.

  • مصطفی زین گفت کای اسرارجو  ** مرده را خواهی که بینی زنده تو 
  • Hence Mustafá (Mohammed) said, “O seeker of the mysteries, (if) you wish to see a dead man living—

  • می‌رود چون زندگان بر خاکدان  ** مرده و جانش شده بر آسمان 
  • Walking on the earth, like living men; (yet he is) dead and his spirit is gone to heaven;

  • جانش را این دم به بالا مسکنیست  ** گر بمیرد روح او را نقل نیست 
  • (One) whose spirit hath a dwelling-place on high at this moment, (so that) if he die, his spirit is not translated,

  • زانک پیش از مرگ او کردست نقل  ** این بمردن فهم آید نه به عقل  745
  • Because it has been translated before death: this (mystery) is understood (only) by dying, not by (using one's) reason;

  • نقل باشد نه چو نقل جان عام  ** هم‌چو نقلی از مقامی تا مقام 
  • Translation it is, (but) not like the translation of the spirits of the vulgar: it resembles a removal (during life) from one place to another—

  • هرکه خواهد که ببیند بر زمین  ** مرده‌ای را می‌رود ظاهر چنین 
  • If any one wish to see a dead man walking thus visibly on the earth,

  • مر ابوبکر تقی را گو ببین  ** شد ز صدیقی امیرالمحشرین 
  • Let him behold Abú Bakr, the devout, (who) through being a true witness (siddíq) became the Prince of the Resurrected.

  • اندرین نشات نگر صدیق را  ** تا به حشر افزون کنی تصدیق را 
  • In this (earthly) life look at the Siddíq (Abú Bakr), that you may believe more firmly in the Resurrection.”

  • پس محمد صد قیامت بود نقد  ** زانک حل شد در فنای حل و عقد  750
  • Mohammed, then, was a hundred (spiritual) resurrections here and now, for he was dissolved (naughted) in dying to (temporal) loosing and binding.

  • زاده‌ی ثانیست احمد در جهان  ** صد قیامت بود او اندر عیان 
  • Ahmad (Mohammed) is the twice-born in this world: he was manifestly a hundred resurrections.

  • زو قیامت را همی‌پرسیده‌اند  ** ای قیامت تا قیامت راه چند 
  • They asked him concerning the Resurrection, saying, “O (thou who art the) Resurrection, how long is the way to the Resurrection?”

  • با زبان حال می‌گفتی بسی  ** که ز محشر حشر را پرسید کسی 
  • And often he would say with mute eloquence, “Does any one ask (me who am) the Resurrection concerning the Resurrection?”