Lament continually, crying, “O Thou who well knowest the hidden things, do not crush us beneath the stone of evil contrivance.
ناله می‌‌کن کای تو علام الغیوب ** زیر سنگ مکر بد ما را مکوب
O Creator of the lion, if we have wrought currishness, do not set the lion (to spring) on us from this covert.
گر سگی کردیم ای شیر آفرین ** شیر را مگمار بر ما زین کمین
Do not give to sweet water the form of fire, do not put upon fire the form of water.
آب خوش را صورت آتش مده ** اندر آتش صورت آبی منه
When Thou makest (us) drunken with the wine of Thy wrath, Thou givest to things non-existent the form of existence.”
از شراب قهر چون مستی دهی ** نیستها را صورت هستی دهی
What is (this) drunkenness? That which binds (prevents) the eye from (true) eyesight, so that a (common) stone appears a jewel, and wool (pashm) a jasper (yashm).1200
چیست مستی بند چشم از دید چشم ** تا نماید سنگ گوهر پشم یشم
What is (this) drunkenness? The perversion of the senses, the change of tamarisk-wood into sandal-wood in the (perverted) sight.
چیست مستی حسها مبدل شدن ** چوب گز اندر نظر صندل شدن
Story of the hoopoe and Solomon, showing that when the Divine destiny comes to pass, clear eyes are sealed.
قصه‌‌ی هدهد و سلیمان در بیان آن که چون قضا آید چشمهای روشن بسته شود
When the tent-pavilion was pitched for Solomon, all the birds came to pay him obeisance.
چون سلیمان را سراپرده زدند ** جمله مرغانش به خدمت آمدند
They found (him) speaking the same tongue (as themselves) and familiar with them: one by one they sped with (eager) soul into his presence.
هم زبان و محرم خود یافتند ** پیش او یک یک به جان بشتافتند
All the birds, having ceased from twittering, (in converse) with Solomon became more distinct (spoke more articulately) than your own brother.
جمله مرغان ترک کرده جیک جیک ** با سلیمان گشته افصح من اخیک
To speak the same tongue is a kinship and affinity: a man, (when he is) with those in whom he cannot confide, is like a prisoner in chains.1205
هم زبانی خویشی و پیوندی است ** مرد با نامحرمان چون بندی است