Here the name of ‘Umar was ‘idolater,’ but in Alast. his name was ‘believer.’
بد عمر را نام اینجا بت پرست ** لیک مومن بود نامش در الست
That of which the name, with us, was ‘seed’ was, in the sight of God, this figure (of thee) who art (now) with me.
آن که بد نزدیک ما نامش منی ** پیش حق این نقش بد که با منی
This ‘seed’ was a form (idea) in non-existence (potentiality), existent with God, neither more nor less (than the form in which it appeared externally).
صورتی بود این منی اندر عدم ** پیش حق موجود نه بیش و نه کم
In brief, that which is our end is really our name with God.
حاصل آن آمد حقیقت نام ما ** پیش حضرت کان بود انجام ما
He bestows on a man a name according to his final state, not according to that (state) to which He gives the name of ‘a loan.’1245
مرد را بر عاقبت نامی نهد ** نه بر آن کاو عاریت نامی نهد
Inasmuch as the eye of Adam saw by means of the Pure Light, the soul and inmost sense of the names became evident to him.
چشم آدم چون به نور پاک دید ** جان و سر نامها گشتش پدید
Since the angels perceived in him the rays of God, they fell in worship and hastened to do homage.
چون ملک انوار حق در وی بیافت ** در سجود افتاد و در خدمت شتافت
If until the Resurrection I reckon up the praise of this Adam whose name I am celebrating, I fall short (of what is due).
مدح این آدم که نامش میبرم ** قاصرم گر تا قیامت بشمرم
All this he knew; (yet) when the Divine destiny came, he was at fault in the knowledge of a single prohibition,
این همه دانست و چون آمد قضا ** دانش یک نهی شد بر وی خطا
Wondering whether the prohibition was for the purpose of making unlawful (the thing prohibited), or whether it admitted of an interpretation and was a cause of perplexity.1250
کای عجب نهی از پی تحریم بود ** یا به تاویلی بد و توهیم بود