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1
1604-1613

  • Because he has attained to (spiritual) health and has been set free from (the need for) abstinence, (while) the poor seeker (of God) is (still) in the (state of) fever.
  • ز آن که صحت یافت و از پرهیز رست ** طالب مسکین میان تب در است‌‌
  • The Prophet said, "O seeker of the (Divine) allowance (bounty), do not contend with anyone who is sought.". 1605
  • گفت پیغمبر که ای مرد جری ** هان مکن با هیچ مطلوبی مری‌‌
  • In thee is a Nimrod: do not go into the fire. If thou wish to go in, first become Abraham!
  • در تو نمرودی است آتش در مرو ** رفت خواهی اول ابراهیم شو
  • When thou art neither a swimmer nor a seaman, do not cast thyself (into the sea) from a (feeling of) self-conceit.
  • چون نه‌‌ای سباح و نه دریاییی ** در میفکن خویش از خود راییی‌‌
  • He (the saint) brings red roses from the fire, from losses he brings gain to the surface.
  • او ز آتش ورد احمر آورد ** از زیانها سود بر سر آورد
  • If a perfect man (saint) take earth, it becomes gold; if an imperfect one has carried away gold, it becomes ashes.
  • کاملی گر خاک گیرد زر شود ** ناقص ار زر برد خاکستر شود
  • Since that righteous man is accepted of God, his hand in (all) things is the hand of God. 1610
  • چون قبول حق بود آن مرد راست ** دست او در کارها دست خداست‌‌
  • The hand of the imperfect man is the hand of Devil and demon, because he is in the trap of imposition and guile.
  • دست ناقص دست شیطان است و دیو ** ز آن که اندر دام تکلیف است و ریو
  • If ignorance come to him (the perfect man), it becomes knowledge, (but) the knowledge that goes into the disbelieving man becomes ignorance.
  • جهل آید پیش او دانش شود ** جهل شد علمی که در ناقص رود
  • Whatever an ill man takes becomes illness, (but) if a perfect man takes infidelity, it becomes religion.
  • هر چه گیرد علتی علت شود ** کفر گیرد کاملی ملت شود