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1
2192-2201

  • Ah me, that in minding the (musical) mode and rhythm of ‘Iráq the bitter moment of parting (from this world) went out of my mind (was forgotten).
  • آه کز یاد ره و پرده‌‌ی عراق ** رفت از یادم دم تلخ فراق‌‌

  • Alas that from the liquid freshness of the minor zírafgand the seed sown in my heart dried up, and my heart died.
  • وای کز تری زیر افکند خرد ** خشک شد کشت دل من دل بمرد

  • Alas that from (my preoccupation with) the sound of these four-and-twenty (melodies) the caravan passed and the day grew late.”
  • وای کز آواز این بیست و چهار ** کاروان بگذشت و بی‌‌گه شد نهار

  • O God, help (me) against this (self of mine) that is seeking help (from Thee): I seek justice (redress) from no one (else, but only) from this justice-seeking (self). 2195
  • ای خدا فریاد زین فریادخواه ** داد خواهم نه ز کس زین داد خواه‌‌

  • I shall not get justice for myself from any one except, surely, from Him who is nearer to me than I;
  • داد خود از کس نیابم جز مگر ** ز آن که او از من به من نزدیکتر

  • For this “I-hood” comes to me from Him moment by moment: therefore when this has failed me, I see (only) Him,
  • کاین منی از وی رسد دم دم مرا ** پس و را بینم چو این شد کم مرا

  • As (when you are with) one who is counting out gold to you, you keep your gaze (directed) towards him, not towards yourself.
  • همچو آن کاو با تو باشد زر شمر ** سوی او داری نه سوی خود نظر

  • How ‘Umar, may God be well-pleased with him, bade him (the harper) turn his gaze from the stage of weeping, which is (self-) existence, to the stage of absorption (in God).
  • گردانیدن عمر نظر او را از مقام گریه که هستی است به مقام استغراق که نیستی است‌‌

  • Then ‘Umar said to him, “This wailing of thine is also (one of) the marks of thy sobriety (self-consciousness).
  • پس عمر گفتش که این زاری تو ** هست هم آثار هشیاری تو

  • The way of him that has passed away (from self-consciousness) is another way, because sobriety is another sin. 2200
  • راه فانی گشته راهی دیگر است ** ز آن که هشیاری گناهی دیگر است‌‌

  • Sobriety exists (arises) from recollection of what is past: past and future are to thee a curtain (separating thee) from God.
  • هست هشیاری ز یاد ما مضی ** ماضی و مستقبلت پرده‌‌ی خدا