O thou whose knowledge is without knowledge of the Giver of knowledge, thy repentance is worse than thy sin.2205
ای خبرهات از خبر ده بی‌‌خبر ** توبه‌‌ی تو از گناه تو بتر
O thou that seekest to repent of a state that is past, say, when wilt thou repent of this repentance?
ای تو از حال گذشته توبه جو ** کی کنی توبه از این توبه بگو
At one time thou turnest to the (low) sound of the treble, at another thou dost kiss (art in love with) weeping and wailing.”
گاه بانگ زیر را قبله کنی ** گاه گریه‌‌ی زار را قبله زنی
When Fárúq (‘Umar) became a reflector of mysteries, the old man's heart was awakened from within.
چون که فاروق آینه‌‌ی اسرار شد ** جان پیر از اندرون بیدار شد
He became without weeping or laughter, like the soul: his (animal) soul departed and the other soul came to life.
همچو جان بی‌‌گریه و بی‌‌خنده شد ** جانش رفت و جان دیگر زنده شد
In that hour such a bewilderment arose within him that he went forth from earth and heaven—2210
حیرتی آمد درونش آن زمان ** که برون شد از زمین و آسمان
A seeking and searching beyond (all) seeking and search: I know not (how to describe it); (if) you know, tell!
جستجویی از ورای جستجو ** من نمی‌‌دانم تو می‌‌دانی بگو
Feelings and words beyond (all) feelings and words—he had become drowned in the beauty of the Lord of majesty,
حال و قالی از ورای حال و قال ** غرقه گشته در جمال ذو الجلال
Drowned, not in such wise that there should be for him any deliverance, or that any one should know him except the (Divine) Ocean.
غرقه‌‌ای نه که خلاصی باشدش ** یا بجز دریا کسی بشناسدش
Partial reason would not be telling of (the mysteries of) the Universal (Reason), if there were not demand after demand (perpetual Divine impulses necessitating the manifestation of these mysteries).
عقل جزو از کل گویا نیستی ** گر تقاضا بر تقاضا نیستی