The king did not commit that bloodshed because of lust: cease from thinking evil and disputing.230
شاه آن خون از پی شهوت نکرد ** تو رها کن بد گمانی و نبرد
You thought that he committed a foul crime, (but) in (the state of) purity how should the sublimation leave (any) alloy (behind)?
تو گمان بردی که کرد آلودگی ** در صفا غش کی هلد پالودگی
The purpose of this (severe) discipline and this rough treatment is that the furnace may extract the dross from the silver.
بهر آن است این ریاضت وین جفا ** تا بر آرد کوره از نقره جفا
The testing of good and bad is in order that the gold may boil and bring the scum to the top.
بهر آن است امتحان نیک و بد ** تا بجوشد بر سر آرد زر زبد
If his act were not the inspiration of God, he would have been a dog that rends (its prey), not a king.
گر نبودی کارش الهام اله ** او سگی بودی دراننده نه شاه
He was unstained by lust and covetousness and passion: (what) he did (was) good, but good that wore the aspect of evil.235
پاک بود از شهوت و حرص و هوا ** نیک کرد او لیک نیک بد نما
If Khadir stove the boat in the sea, (yet) in Khadir's staving there are a hundred rightnesses.
گر خضر در بحر کشتی را شکست ** صد درستی در شکست خضر هست
The imagination of Moses, notwithstanding his (spiritual) illumination and excellence, was screened from (the comprehension of) that (act of Khadir). Do not thou fly without wings!
وهم موسی با همه نور و هنر ** شد از آن محجوب، تو بی‌‌پر مپر
That (deed of the king) is a red rose (worthy of praise); do not call it blood (murder). He is intoxicated with Reason; do not call him a madman.
آن گل سرخ است تو خونش مخوان ** مست عقل است او تو مجنونش مخوان
Had it been his desire to shed the blood of a Moslem, I am an infidel if I would have mentioned his name (with praise).
گر بدی خون مسلمان کام او ** کافرم گر بردمی من نام او