Though he (the husband) be Rustam son of Zál and greater than Hamza (in valour), as regards authority he is his old woman's (his wife's) captive.
رستم زال ار بود وز حمزه بیش ** هست در فرمان اسیر زال خویش
He (the Prophet), by whose words the (whole) world was intoxicated, used to cry, “Speak to me, O Humayrá!”
آن که عالم مست گفتش آمدی ** کلمینی یا حمیراء میزدی
The water prevailed over (extinguished) the fire by its dread onset, (but) the fire makes it seethe when it (the water) is screened (hidden in the cauldron).
آب غالب شد بر آتش از نهیب ** آتشش جوشد چو باشد در حجاب
When a cauldron comes between them both, it (the fire) annihilates the water and converts it into air.2430
چون که دیگی حایل آید هر دو را ** نیست کرد آن آب را کردش هوا
If outwardly thou art dominating thy wife, like the (fire-quenching) water, (yet) inwardly thou art dominated and art seeking (the love of) thy wife.
ظاهرا بر زن چو آب ار غالبی ** باطنا مغلوب و زن را طالبی
This is characteristic of Man (alone): to the (other) animals love is wanting, and that (want of love) arises from (their) inferiority (to Man).
این چنین خاصیتی در آدمی است ** مهر حیوان را کم است آن از کمی است
Explanation of the Tradition, “Verily, they (women) prevail over the wise man, and the ignorant man prevails over them.”
در بیان این خبر که انهن یغلبن العاقل و یغلبهن الجاهل
The Prophet said that woman prevails exceedingly over the wise and intelligent,
گفت پیغمبر که زن بر عاقلان ** غالب آید سخت و بر صاحب دلان
(While), on the other hand, ignorant men prevail over woman, because they are fierce and very impudent in their behaviour.
باز بر زن جاهلان چیره شوند ** ز آن که ایشان تند و بس خیره روند
They lack tenderness, kindness, and affection, because animality predominates over their (human) nature.2435
کم بودشان رقت و لطف و وداد ** ز آن که حیوانی است غالب بر نهاد
Love and tenderness are human qualities, anger and lust are animal qualities.
مهر و رقت وصف انسانی بود ** خشم و شهوت وصف حیوانی بود