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1
2501-2510

  • A world has been left nailed fast in night, waiting expectantly, depending on the sun and the day.
  • نک جهان در شب بمانده میخ دوز ** منتظر موقوف خورشید است و روز

  • Here is a sun hidden in a mote, a fierce lion in the fleece of a lamb.
  • اینت خورشیدی نهان در ذره‌‌ای ** شیر نر در پوستین بره‌‌ای‌‌

  • Here is an ocean hidden beneath straw: beware, do not step on this straw with hesitancy.
  • اینت دریایی نهان در زیر کاه ** پا بر این که هین منه با اشتباه‌‌

  • (But) a feeling of hesitancy and doubt in the heart (of the foolish) is a Divine mercy in regard to the (spiritual) guide.
  • اشتباهی و گمانی در درون ** رحمت حق است بهر رهنمون‌‌

  • Every prophet came alone into this world: that Guide was inwardly alone, and (yet) he had a hundred unseen worlds within him. 2505
  • هر پیمبر فرد آمد در جهان ** فرد بود و صد جهانش در نهان

  • By his power he enchanted the macrocosm (universe), he enfolded himself in a very small frame.
  • عالم کبری به قدرت سحر کرد ** کرد خود را در کهین نقشی نورد

  • The foolish deemed him to be lonely and weak: how is he weak who has become the King's companion?
  • ابلهانش فرد دیدند و ضعیف ** کی ضعیف است آن که با شه شد حریف‌‌

  • The foolish said, “He is a man, nothing more”: woe to him that recks not of the end!
  • ابلهان گفتند مردی بیش نیست ** وای آن کاو عاقبت اندیش نیست‌‌

  • How the eyes of (external) sense regarded Sálih and his she-camel as despicable and without a champion; (for) when God is about to destroy an army He makes their adversaries appear despicable and few in their sight, even though the adversary be superior in strength: “and He was making you few in their eyes, that God might bring to pass a thing that was to be done.”
  • حقیر و بی‌‌خصم دیدن دیده‌‌های حس صالح و ناقه‌‌ی صالح را، چون خواهد که حق لشکری را هلاک کند در نظر ایشان حقیر نماید خصمان را و اندک اگر چه غالب باشد آن خصم و يقللکم فی أعينهم ليقضي الله أمرا کان مفعولا

  • The she-camel of Sálih was in (outward) form a camel: that bitter (graceless) tribe hamstrung (and slaughtered) her in their folly.
  • ناقه‌‌ی صالح به صورت بد شتر ** پی بریدندش ز جهل آن قوم مر

  • When they became her foes on account of the water (which she shared with them), they were blind to bread and blind to water (ungrateful for the blessings of God). 2510
  • از برای آب چون خصمش شدند ** نان کور و آب کور ایشان بدند