Every piece of candy and sugar (desirable thing) in the world manifestly has a period granted to it from the revolution of Time.
هر نبات و شکری را در جهان ** مهلتی پیداست از دور زمان
Years are needed in order that the ruby in (exposed to the rays of) the sun may obtain (the perfect) tint and splendour and brilliance.
سالها باید که اندر آفتاب ** لعل یابد رنگ و رخشانی و تاب
Vegetables, again, reach maturity in two months, while the red rose comes to perfection in a year.
باز تره در دو ماه اندر رسد ** باز تا سالی گل احمر رسد
For this reason the Almighty and Glorious God in the Súratu ’l-An‘ám has made mention of an appointed term (ajal).
بهر این فرمود حق عز و جل ** سوره الانعام در ذکر اجل
You have heard this (discourse): may the whole of you, hair by hair, be an ear (to receive it)! ’Tis the Water of Life: (if) you have drunk, may it do you good!2595
این شنیدی مو به مویت گوش باد ** آب حیوان است خوردی نوش باد
Call it the Water of Life, call it not a discourse: behold the new spirit in the body of the old letter!
آب حیوان خوان مخوان این را سخن ** روح نو بین در تن حرف کهن
(Now), my friend, hearken to another saying (which is), like the soul, very clear (to mystics) and abstruse (to the rest):
نکته‌‌ی دیگر تو بشنو ای رفیق ** همچو جان او سخت پیدا و دقیق
In a certain place (spiritual degree), through Divine dispositions even this poison and snake (worldliness and sensuality) is (rendered) digestible.
در مقامی هست هم این زهر مار ** از تصاریف خدایی خوش گوار
In one place (it is) poison and in one place medicine, in one place infidelity and in one place approved.
در مقامی زهر و در جایی دوا ** در مقامی کفر و در جایی روا
Although there it is injurious to the soul, when it arrives here it is a remedy.2600
گر چه آن جا او گزند جان بود ** چون بدین جا در رسد درمان بود