The altercation of the man and wife has been related (as a story): know that it is a parable of your own flesh (nafs) and reason.
ماجرای مرد و زن افتاد نقل ** آن مثال نفس خود می‌‌دان و عقل
This man and wife, which are the flesh and the reason, are very necessary for (the manifestation of) good and evil;
این زن و مردی که نفس است و خرد ** نیک بایسته ست بهر نیک و بد
And this necessary pair in this house of earth are (engaged) in strife and altercation day and night.
وین دو بایسته در این خاکی سرا ** روز و شب در جنگ و اندر ماجرا
The wife is craving requisites for the household, that is to say, reputation and bread and viands and rank.2620
زن همی‌‌خواهد هویج خانگاه ** یعنی آب رو و نان و خوان و جاه
Like the wife, the flesh, in order to contrive the means (of gratifying its desires), is at one time seeking (having recourse to) humility and at another time to domination.
نفس همچون زن پی چاره‌‌گری ** گاه خاکی گاه جوید سروری
The reason is really unconscious of these (worldly) thoughts: in its brain is nothing but love of God.
عقل خود زین فکرها آگاه نیست ** در دماغش جز غم الله نیست
Although the inner meaning of the tale is this bait and trap, listen now to the outward form of the tale in its entirety.
گر چه سر قصه این دانه ست و دام ** صورت قصه شنو اکنون تمام
If the spiritual explanation were sufficient, the creation of the world would have been vain and idle.
گر بیان معنوی کافی شدی ** خلق عالم عاطل و باطل بدی
If love were (only spiritual) thought and reality, the form of your fasting and prayer would be non-existent.2625
گر محبت فکرت و معنیستی ** صورت روزه و نمازت نیستی
The gifts of lovers to one another are, in respect of love, naught but forms;
هدیه‌‌های دوستان با همدیگر ** نیست اندر دوستی الا صور