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1
2767-2776

  • Its appearance is sorrowful, but it is free from that (sorrow); (or) its appearance is smiling, but it has no (inward) impression of that (joy).
  • صورتش غمگین و او فارغ از آن ** صورتش خندان و او ز آن بی‌‌نشان‌‌

  • And this (worldly) sorrow and joy which are a lot (received) in the heart (which befall the heart) are naught but a picture in comparison with that (spiritual) joy and sorrow.
  • وین غم و شادی که اندر دل خفی است ** پیش آن شادی و غم جز نقش نیست‌‌

  • The picture's smiling appearance is for your sake, in order that by means of that picture the reality may be established (rightly understood by you).
  • صورت خندان نقش از بهر تست ** تا از آن صورت شود معنی درست‌‌

  • The pictures (phenomena) which are in these hot baths (the world), (when viewed) from outside the undressing-room (of self-abandonment), are like clothes. 2770
  • نقشهایی کاندر این حمامهاست ** از برون جامه کن چون جامهاست‌‌

  • So long as you are outside, you see only the clothes (phenomena): put off your clothes and enter (the bath of reality), O kindred spirit,
  • تا برونی جامه‌‌ها بینی و بس ** جامه بیرون کن در آ ای هم نفس‌‌

  • Because, with your clothes, there is no way (of getting) inside: the body is ignorant of the soul, the clothes (are ignorant) of the body.
  • ز آن که با جامه درون سو راه نیست ** تن ز جان جامه ز تن آگاه نیست‌‌

  • How the Caliph's officers and chamberlains came forward to pay their respects to the Bedouin and to receive his gift.
  • پیش آمدن نقیبان و دربانان خلیفه از بهر اکرام اعرابی و پذیرفتن هدیه‌‌ی او را

  • When the Bedouin arrived from the remote desert to the gate of the Caliph's palace,
  • آن عرابی از بیابان بعید ** بر در دار الخلافه چون رسید

  • The court officers went to meet him: they sprinkled much rose-water of graciousness on his bosom.
  • پس نقیبان پیش او باز آمدند ** بس گلاب لطف بر جیبش زدند

  • Without speech (on his part) they perceived what he wanted: it was their practice to give before being asked. 2775
  • حاجت او فهمشان شد بی‌‌مقال ** کار ایشان بد عطا پیش از سؤال‌‌

  • Then they said to him, “O chief of the Arabs, whence dost thou come? How art thou after the journey and fatigue?”
  • پس بدو گفتند یا وجه العرب ** از کجایی چونی از راه و تعب‌‌