“O grammarian,” said he, “your whole life is naught, because the boat is sinking in these whirlpools.”2840
گفت کل عمرت ای نحوی فناست ** ز آن که کشتی غرق این گردابهاست
Know that here mahw (self-effacement) is needed, not nah? (grammar): if you are mahw (dead to self), plunge into the sea without peril.
محو میباید نه نحو اینجا بدان ** گر تو محوی بیخطر در آب ران
The water of the sea places the dead one on its head (causes him to float on the surface); but if he be living, how shall he escape from the sea?
آب دریا مرده را بر سر نهد ** ور بود زنده ز دریا کی رهد
Inasmuch as you have died to the attributes of the flesh, the Sea of (Divine) consciousness will place you on the crown of its head (will raise you to honour).
چون بمردی تو ز اوصاف بشر ** بحر اسرارت نهد بر فرق سر
(But) O thou who hast called the people asses, at this time thou art left (floundering), like an ass, upon this ice.
ای که خلقان را تو خر میخواندهای ** این زمان چون خر بر این یخ ماندهای
If in the world thou art the most learned scholar of the time, behold the passing away of this world and this time!2845
گر تو علامهی زمانی در جهان ** نک فنای این جهان بین وین زمان
We have stitched in (inserted) the (story of the) grammarian, that we might teach you the grammar (nahw) of self-effacement (mahw).
مرد نحوی را از آن در دوختیم ** تا شما را نحو محو آموختیم
In self-loss, O venerated friend, thou wilt find the jurisprudence of jurisprudence, the grammar of grammar, and the accidence of accidence.
فقه فقه و نحو نحو و صرف صرف ** در کم آمد یابی ای یار شگرف
That jug of water is (an emblem of) our different sorts of knowledge, and the Caliph is the Tigris of God's knowledge.
آن سبوی آب دانشهای ماست ** و آن خلیفه دجلهی علم خداست
We are carrying jugs full (of water) to the Tigris: if we do not know ourselves to be asses, asses we are.
ما سبوها پر به دجله میبریم ** گر نه خر دانیم خود را ما خریم