He has come (hither) by way of the desert and by travelling (on land): it will be nearer for him (to return) by way of the Tigris.”
از ره خشک آمده ست و از سفر ** از ره آبش بود نزدیکتر
When he (the Arab) embarked in the boat and beheld the Tigris, he was prostrating himself in shame and bowing (his head),
چون به کشتی درنشست و دجله دید ** سجده می‌‌کرد از حیا و می‌‌خمید
Saying, “Oh, wonderful is the kindness of this bounteous King, and ’tis (even) more wonderful that he took that water.
کای عجب لطف این شه وهاب را ** وین عجبتر کو ستد آن آب را
How did that Sea of munificence so quickly accept from me such spurious coin as that?”
چون پذیرفت از من آن دریای جود ** آن چنان نقد دغل را زود زود
Know, O son, that everything in the universe is a jug which is (filled) to the brim with wisdom and beauty.2860
کل عالم را سبو دان ای پسر ** کاو بود از علم و خوبی تا به سر
It (everything in the universe) is a drop of the Tigris of His beauty, which (beauty) because of its fullness is not contained under the skin (that should enclose it).
قطره‌‌ای از دجله‌‌ی خوبی اوست ** کان نمی‌‌گنجد ز پری زیر پوست
’Twas a hidden treasure: because of its fullness it burst forth and made the earth more shining than the heavens.
گنج مخفی بد ز پری چاک کرد ** خاک را تابان تر از افلاک کرد
’Twas a hidden treasure: because of its fullness it surged up and made the earth (like) a sultan robed in satin.
گنج مخفی بد ز پری جوش کرد ** خاک را سلطان اطلس پوش کرد
And if he (the Arab) had seen a branch of the Divine Tigris, he would have destroyed that jug, destroyed it.
ور بدیدی شاخی از دجله‌‌ی خدا ** آن سبو را او فنا کردی فنا
They that saw it are always beside themselves: like one beside himself, they hurled a stone at the jug (of their self-existence).2865
آن که دیدندش همیشه بی‌‌خودند ** بی‌‌خودانه بر سبو سنگی زدند