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1
2901-2910

  • Because the Súfí is grand and glorious (in his spiritual vision): whatever is past is not remembered (does not enter his mind).
  • ز آن که صوفی با کر و با فر بود ** هر چه آن ماضی است لا یذکر بود

  • We are both the Arab and the jug and the King; we are all: he that has been turned away from it (the Truth) shall be turned away.
  • هم عرب ما هم سبو ما هم ملک ** جمله ما يؤفک عنه من أفک‌‌

  • Know that the husband is Reason, and this wife is the appetitive soul and cupidity: these twain are dark and deniers (of Reason); Reason is the (bright) candle.
  • عقل را شو دان و زن را نفس و طمع ** این دو ظلمانی و منکر عقل شمع‌‌

  • Now hear the origin of their denial, whence it arose: (it arose) from the fact that the Whole hath various parts.
  • بشنو اکنون اصل انکار از چه خاست ** ز آن که کل را گونه گونه جزوهاست‌‌

  • The parts of the Whole are not parts in relation to the Whole — (they are) not like the scent of the rose, which is a part of the rose. 2905
  • جزو کل نی جزوها نسبت به کل ** نی چو بوی گل که باشد جزو گل‌‌

  • The beauty of (all) green herbs is a part of the Rose's beauty, the coo of the turtle-dove is a part of that Nightingale.
  • لطف سبزه جزو لطف گل بود ** بانگ قمری جزو آن بلبل بود

  • If I become occupied with a difficulty (difficult question) and the answer (explanation), how shall I be able to give water to the thirsty?
  • گر شوم مشغول اشکال و جواب ** تشنگان را کی توانم داد آب‌‌

  • If you are wholly perplexed and in straits, have patience: patience is the key to joy.
  • گر تو اشکالی به کلی و حرج ** صبر کن الصبر مفتاح الفرج‌‌

  • Abstain from (distracting) thoughts, abstain: thought is (like) the lion and the wild ass, and (men's) hearts are the thickets (which they haunt).
  • احتما کن احتما ز اندیشه‌‌ها ** فکر شیر و گور و دلها بیشه‌‌ها

  • Acts of abstinence are superior to medicines, because scratching is an increase (aggravation) of the itch. 2910
  • احتماها بر دواها سرور است ** ز آن که خاریدن فزونی گر است‌‌