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1
2932-2941

  • How should bread give strength until it is broken? How should uncrushed clusters (of grapes) yield wine?
  • تا که نان نشکست قوت کی دهد ** ناشکسته خوشه‌ها کی مَیْ دهد
  • Unless myrobalan is pounded up with medicines, how should the medicines by themselves become health-increasing (act as tonics)?
  • تا هلیله نشکند با ادویه ** کی شود خود صحت افزا ادویه‌‌
  • Concerning the qualities of the Pír (Spiritual Guide) and (the duty of) obedience to him.
  • در صفت پیر و مطاوعت وی‌‌
  • O Splendour of the Truth, Husámu’ddín, take one or two sheets of paper and add (them to the poem) in description of the Pír.
  • ای ضیاء الحق حسام الدین بگیر ** یک دو کاغذ بر فزا در وصف پیر
  • Although thy slender body hath no strength, yet without the sun (of thy spirit) we have no light. 2935
  • گر چه جسم نازکت را زور نیست ** لیک بی‌‌خورشید ما را نور نیست‌‌
  • Although thou hast become the lighted wick and the glass (lamp), yet thou art the heart's leader (the Spiritual Guide): thou art the end of the thread (which serves as a clue).
  • گر چه مصباح و زجاجه گشته‌‌ای ** لیک سر خیل دلی سر رشته‌‌ای‌‌
  • Inasmuch as the end of the thread is in thy hand and will, the pearls (of spiritual knowledge) on the heart's necklace are (derived) from thy bounty.
  • چون سر رشته به دست و کام تست ** درهای عقد دل ز انعام تست‌‌
  • Write down what appertains to the Pír (Guide) who knows the Way:—Choose the Pír and regard him as the essence of the Way.
  • بر نویس احوال پیر راهدان ** پیر را بگزین و عین راه دان‌‌
  • The Pír is (like) summer, and (other) people are (like) the autumn month; (other) people are like night, and the Pír is the moon.
  • پیر تابستان و خلقان تیر ماه ** خلق مانند شب‌‌اند و پیر ماه‌‌
  • I have bestowed on (my) young Fortune (Husámu’ddín) the name of Pír (old), because he is (made) old by the Truth, not (made) old by Time. 2940
  • کرده‌‌ام بخت جوان را نام پیر ** کاو ز حق پیر است نز ایام پیر
  • So old is he that he hath no beginning: there is no rival to such a unique Pearl.
  • او چنان پیری است کش آغاز نیست ** با چنان در یتیم انباز نیست‌‌