At that moment the fox uttered a hundred thanksgivings, saying, "(How lucky) that the lion called me up after the wolf.3115
روبه آن دم بر زبان صد شکر راند ** که مرا شیر از پی آن گرگ خواند
If he had bidden me first, saying, ‘Do thou divide this,’ who would have escaped from him with his life?”
گر مرا اول بفرمودی که تو ** بخش کن این را که بردی جان از او
Thanks be to Him (God), then, that He caused us to appear (be born) in the world after those of old,
پس سپاس او را که ما را در جهان ** کرد پیدا از پس پیشینیان
So that we heard of the chastisements which God inflicted upon the past generations in the preceding time,
تا شنیدیم آن سیاستهای حق ** بر قرون ماضیه اندر سبق
That we, like the fox, may keep better watch over ourselves from (considering) the fate of those ancient wolves.
تا که ما از حال آن گرگان پیش ** همچو روبه پاس خود داریم بیش
On this account he that is God's prophet and veracious in explanation called us “a people on which God has taken mercy.”3120
امت مرحومه زین رو خواندمان ** آن رسول حق و صادق در بیان
Behold with clear vision the bones and fur of those wolves, and take warning, O mighty ones!
استخوان و پشم آن گرگان عیان ** بنگرید و پند گیرید ای مهان
The wise man will put off from his head (lay aside) this self-existence and wind (of vanity), since he heard (what was) the end of the Pharaohs and ‘Ád;
عاقل از سر بنهد این هستی و باد ** چون شنید انجام فرعونان و عاد
And if he do not put it off, others will take warning from what befell him in consequence of his being misguided.
ور بننهد دیگران از حال او ** عبرتی گیرند از اضلال او
How Noah, on whom be peace, threatened his people, saying, “Do not struggle with me, for I am (only) a veil: ye are really struggling with God (who is) within this (veil), O God-forsaken men!”
تهدید کردن نوح علیه السلام مر قوم را که با من مپیچید که من رو پوشم در میان پس به حقیقت با خدای میپیچید ای مخذولان
Noah said, “O ye headstrong ones, I am not I: I am dead to the (animal) soul, I am living through the Soul of souls.
گفت نوح ای سرکشان من من نیام ** من ز جان مرده به جانان میزیام