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1
3116-3125

  • If he had bidden me first, saying, ‘Do thou divide this,’ who would have escaped from him with his life?”
  • گر مرا اول بفرمودی که تو ** بخش کن این را که بردی جان از او
  • Thanks be to Him (God), then, that He caused us to appear (be born) in the world after those of old,
  • پس سپاس او را که ما را در جهان ** کرد پیدا از پس پیشینیان‌‌
  • So that we heard of the chastisements which God inflicted upon the past generations in the preceding time,
  • تا شنیدیم آن سیاستهای حق ** بر قرون ماضیه اندر سبق‌‌
  • That we, like the fox, may keep better watch over ourselves from (considering) the fate of those ancient wolves.
  • تا که ما از حال آن گرگان پیش ** همچو روبه پاس خود داریم بیش‌‌
  • On this account he that is God's prophet and veracious in explanation called us “a people on which God has taken mercy.” 3120
  • امت مرحومه زین رو خواندمان ** آن رسول حق و صادق در بیان‌‌
  • Behold with clear vision the bones and fur of those wolves, and take warning, O mighty ones!
  • استخوان و پشم آن گرگان عیان ** بنگرید و پند گیرید ای مهان‌‌
  • The wise man will put off from his head (lay aside) this self-existence and wind (of vanity), since he heard (what was) the end of the Pharaohs and ‘Ád;
  • عاقل از سر بنهد این هستی و باد ** چون شنید انجام فرعونان و عاد
  • And if he do not put it off, others will take warning from what befell him in consequence of his being misguided.
  • ور بننهد دیگران از حال او ** عبرتی گیرند از اضلال او
  • How Noah, on whom be peace, threatened his people, saying, “Do not struggle with me, for I am (only) a veil: ye are really struggling with God (who is) within this (veil), O God-forsaken men!”
  • تهدید کردن نوح علیه السلام مر قوم را که با من مپیچید که من رو پوشم در میان پس به حقیقت با خدای می‌‌پیچید ای مخذولان‌‌
  • Noah said, “O ye headstrong ones, I am not I: I am dead to the (animal) soul, I am living through the Soul of souls.
  • گفت نوح ای سرکشان من من نی‌‌ام ** من ز جان مرده به جانان می‌‌زی‌‌ام‌‌
  • Inasmuch as I am dead to the senses of the father of mankind (human sense perceptions), God has become my hearing and perception and sight. 3125
  • چون بمردم از حواس بو البشر ** حق مرا شد سمع و ادراک و بصر