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1
3181-3190

  • And mayst go forth from this womb-like world and mayst go from the earth into a wide expanse.
  • وز جهان چون رحم بیرون روی ** از زمین در عرصه‌‌ی واسع شوی‌‌

  • Know that the saying, “God's earth is wide,” refers to an exceedingly sublime expanse belonging to the prophets.
  • آن که ارض الله واسع گفته‌‌اند ** عرصه‌‌ای دان کانبیا در رفته‌‌اند

  • The heart is not oppressed by that spacious expanse: there the fresh boughs of the palm-tree do not become dry.
  • دل نگردد تنگ ز آن عرصه‌‌ی فراخ ** نخل تر آن جا نگردد خشک شاخ‌‌

  • At present thou art bearing (the burden of) thy senses: thou art becoming weary and exhausted and (ready to fall) headlong.
  • حاملی تو مر حواست را کنون ** کند و مانده می‌‌شوی و سر نگون‌‌

  • Since, at the time of sleep, thou art borne (on high), and art not bearing (the burden), thy fatigue is gone and thou art free from pain and anguish. 3185
  • چون که محمولی نه حامل وقت خواب ** ماندگی رفت و شدی بی‌‌رنج و تاب‌‌

  • Regard the time of sleep as a (mere) taste (sample) in comparison with the state in which the saints are borne (on high).
  • چاشنیی دان تو حال خواب را ** پیش محمولی حال اولیا

  • The saints are (like) the Men of the Cave, O obstinate one: they are asleep (even) in rising up and turning to and fro.
  • اولیا اصحاب کهفند ای عنود ** در قیام و در تقلب هم رقود

  • He (God) is drawing them, without their taking trouble to act, without consciousness (on their part), to the right hand and to the left.
  • می‌‌کشدشان بی‌‌تکلف در فعال ** بی‌‌خبر ذات الیمین ذات الشمال‌‌

  • What is that right hand? Good deeds. What is that left hand? The affairs of the body.
  • چیست آن ذات الیمین فعل حسن ** چیست آن ذات الشمال اشغال تن‌‌

  • These two (kinds of) actions proceed from the prophets, (while) they are unconscious of them both, like the echo: 3190
  • می‌‌رود این هر دو کار از انبیا ** بی‌‌خبر زین هر دو ایشان چون صدا