The (full) explanation of this (matter) is springing forth (seeking to escape) from my breast, but I am afraid it may give (you cause to) despair.
شرح این از سینه بیرون می‌‌جهد ** لیک می‌‌ترسم که نومیدی دهد
Nay, do not despair: make yourself cheerful, call for help to Him who comes at the call,
نی مشو نومید و خود را شاد کن ** پیش آن فریادرس فریاد کن
Saying, “Forgive us, O Thou who lovest to forgive, O Thou who hast a medicine for the old gangrenous disease!”
کای محب عفو از ما عفو کن ** ای طبیب رنج ناسور کهن
The reflexion of Wisdom led astray that miserable one (the Prophet's scribe): be not self-conceited, lest it (your self-conceit) raise up the dust from you (utterly destroy you).
عکس حکمت آن شقی را یاوه کرد ** خود مبین تا بر نیارد از تو گرد
O brother, Wisdom is flowing in upon you: it comes from the Abdál, and in you it is (only) a borrowed thing.3255
ای برادر بر تو حکمت جاریه ست ** آن ز ابدال است و بر تو عاریه ست
Although the house (your heart) has found a light within it, that (light) has shone forth from an illumined neighbour.
گر چه در خود خانه نوری یافته ست ** آن ز همسایه‌‌ی منور تافته ست
Render thanks, be not beguiled by vanity, do not turn up your nose (in disdain), hearken attentively, and do not show any self-conceit.
شکر کن غره مشو بینی مکن ** گوش دار و هیچ خود بینی مکن
’Tis a hundred pities and griefs that this borrowed (unreal) state (of self-assertion) has put the religious communities far from religious communion.
صد دریغ و درد کاین عاریتی ** امتان را دور کرد از امتی
I am the (devoted) slave of him who does not regard himself in every caravanseray (at every stage in his spiritual progress) as having attained to (the privilege of sitting at) the table (of union with God).
من غلام آن که او در هر رباط ** خویش را واصل نداند بر سماط
Many is the caravanseray that must be quitted, in order that one day the man may reach home.3260
بس رباطی که بباید ترک کرد ** تا به مسکن در رسد یک روز مرد