Rumi's Masnavi - The Greeks, O father, are the Súfís: (they are) without (independent of) study and books and erudition,

The Greeks, O father, are the Súfís: (they are) without (independent of) study and books and erudition,

رومیان آن صوفیانند ای پدر ** بی‌‌ز تکرار و کتاب و بی‌‌هنر

But they have burnished their breasts (and made them) pure from greed and cupidity and avarice and hatreds.

لیک صیقل کرده‌‌اند آن سینه‌‌ها ** پاک از آز و حرص و بخل و کینه‌‌ها

That purity of the mirror is the attribute of the heart (which) receives the infinite form. 3485

آن صفای آینه وصف دل است ** کاو نقوش بی‌‌عدد را قابل است‌‌

That Moses (the perfect saint) holds in his bosom the formless infinite form of the Unseen (reflected) from the mirror of his heart.

صورت بی‌‌صورت بی‌‌حد غیب ** ز آینه‌‌ی دل تافت بر موسی ز جیب‌‌

Although that form is not contained in Heaven, nor in the empyrean nor the earth nor the sea nor the Fish,

گر چه آن صورت نگنجد در فلک ** نه به عرش و فرش و دریا و سمک‌‌

Because (all) those are bounded and numbered—(yet is it contained in the heart): know that the mirror of the heart hath no bound.

ز آن که محدود است و معدود است آن ** آینه‌‌ی دل را نباشد حد بدان‌‌

Here the understanding becomes silent or (else) it leads into error, because the heart is with Him (God), or indeed the heart is He.

عقل اینجا ساکت آمد یا مضل ** ز آنکه دل با اوست یا خود اوست دل‌‌

The reflexion of every image shines unto everlasting from the heart alone, both with plurality and without. 3490

عکس هر نقشی نتابد تا ابد ** جز ز دل هم با عدد هم بی‌‌عدد

Unto everlasting every new image that falls on it (the heart) is appearing therein without any veil.

تا ابد هر نقش نو کاید بر او ** می‌‌نماید بی‌‌حجابی اندر او

They that burnish (their hearts) have escaped from (mere) scent and colour: they behold Beauty at every moment without tarrying.

اهل صیقل رسته‌‌اند از بوی و رنگ ** هر دمی بینند خوبی بی‌‌درنگ‌‌