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1
3596-3605

  • From distress they began to vomit: the (hot) water was bringing up the fruit from them.
  • قی در افتادند ایشان از عنا ** آب می‌‌آورد ز یشان میوه‌‌ها

  • When Luqmán began to vomit from his navel (belly), there was coming up from within him (only) the pure water.
  • چون که لقمان را در آمد قی ز ناف ** می‌‌برآمد از درونش آب صاف‌‌

  • Inasmuch as Luqmán's wisdom can show forth this, then what must be the wisdom of the Lord of existence!
  • حکمت لقمان چو داند این نمود ** پس چه باشد حکمت رب الوجود

  • On the day when all the inmost thoughts shall be searched out, there will appear from you something latent, (the appearance of) which is not desired.
  • يوم تبلی، السرائر کلها ** بان منکم کامن لا یشتهی‌‌

  • When they shall be given hot water to drink, all the veils will be cut asunder (torn off) from that which is abhorred. 3600
  • چون سقوا ماء حمیما قطعت ** جملة الأستار مما أفظعت‌‌

  • The fire (of Hell) is made the torment of the infidels because fire is the (proper) test for stones.
  • نار از آن آمد عذاب کافران ** که حجر را نار باشد امتحان‌‌

  • How oft, how oft, have we spoken gently to our stony hearts, and they would not accept the counsel!
  • آن دل چون سنگ را ما چند چند ** نرم گفتیم و نمی‌‌پذرفت پند

  • For a bad wound the vein gets (requires) a bad (severe) remedy: the teeth of the dog are suitable for the donkey's head.
  • ریش بد را داروی بد یافت رگ ** مر سر خر را سزد دندان سگ‌‌

  • The wicked women to the wicked men is wisdom: the ugly is the mate and fitting (consort) for the ugly.
  • الخبیثات الخبیثین حکمت است ** زشت را هم زشت جفت و بابت است‌‌

  • Whatever, then, you wish to mate with, go, become absorbed by it, and assume its shape and qualities. 3605
  • پس تو هر جفتی که می‌‌خواهی برو ** محو و هم شکل و صفات او بشو